菩薩從兜術天降神母胎說廣普經 4.51

4.51

「三十一音響，業報有清白；
四十八塵垢，天行五十五，
菩薩七寶髮，發起眾生心。
四種道果樹，心識定不亂；
尠智無福人，口業獲報多。
於食知止足，行步威儀法；
等心愍一切，乃稱菩薩道。
三有五濁世，顛倒著魔界；
破壞善業根，如影不相離。
根性有利鈍，進退念不定；
發願度眾生，功德充足滿。
十力成就身，世俗有為法；
思惟難可量，一滅一復生。
如火焚山林，心念然熾法；
廣及阿僧祇，身被僧那鎧。
勇猛伏難化，人身諸毛孔；
六十有四萬，慧能辯分別。
諸毛行報業，閻浮提利人；
受形極醜陋，孔孔毛毛生。
踈漏不密緻，如來金剛身；
孔毛三十七，密緻不踈漏。
不為火所燒，魔及魔天等，
沙門、婆羅門，梵天及釋眾，
神力、鬼神等，欲斷佛毛髮，
此事終不能。虛空為地界，
日月可墮落；欲斷佛毛髮，
此事終不然。此是俗法業，
非是無為相；受行報業果，
眾相各不同。佛身金剛體，
外相業報行；亦是世俗報，
去離無為遠。佛相真實法，
終不露現外；欲知佛內相，
神足感動是。」

'Thirty-one sounds; / Karmic rewards have clear and pure [fruits]. / Forty-eight dust defilements; / Heavenly practices are fifty-five; / The bodhisattva's seven-jeweled hair / Inspires the minds of sentient beings. / The four kinds of trees of the fruit of the path; / Mental consciousness is concentrated and undisturbed. / People of little wisdom and without merit / Reap many rewards from verbal karma. / Knowing contentment in food, / In walking and deportment there is order; / With an equal mind pitying all, / Only this is called the bodhisattva path. / The three existences and the world of five defilements / Are upside-down, adhering to Māra's realm; / Destroying the roots of good karma, / Like shadows they never separate. / Faculties are sharp or dull; / Advancing or retreating, thoughts are unfixed. / Making vows to deliver sentient beings, / Merit becomes fully perfected. / The body perfected with the ten powers / Belongs to worldly, conditioned dharmas; / Difficult to measure through reflection, / One perishes and another arises again. / Like fire burning a mountain forest, / Mental thoughts are a blazing dharma; / Extending widely to asaṃkhyeyas, / The body dons the saṃnāha armor. / Courageously subduing those hard to convert, / The human body has pores: / Six hundred and forty thousand; / Wisdom can discern and distinguish them. / Diverse hairs correspond to karmic retribution; / The people of Jambudvīpa / Receive forms that are extremely ugly, / With hairs growing from every single pore. / Coarse, leaking, and not dense. / The Tathāgata's vajra-body / Has thirty-seven pores and hairs, / Dense and without coarse leakage. / It is not burned by fire; / Māra, Māra's devas, and their like, / Śramaṇas, brāhmaṇas, / Brahmā devas, and the hosts of Śakra, / Spirits with magical powers, ghosts, and gods, / Wishing to sever the Buddha's hair— / This can never be done. / Space may become the earth element; / The sun and moon may fall; / But wishing to sever the Buddha's hair— / This can never happen. / This is the karma of worldly dharmas, / Not the unconditioned mark; / Receiving the fruits of practice and karmic retribution, / The diverse marks are each different. / The Buddha's body is a vajra-substance; / The external marks and karmic practices / Are also worldly retributions, / Far removed from the unconditioned. / The true and real dharma of the Buddha's marks / Never reveals itself externally; / If one wishes to know the Buddha's internal marks, / It is the movement and resonance of his spiritual power.'