菩薩從兜術天降神母胎說廣普經 5.17

5.17

爾時，世尊將欲示現諸佛無量遺體報應——令一切會神通菩薩、學無學等，比丘、比丘尼、優婆塞、優婆夷四眾圍繞，現生受報轉大法輪，非沙門婆羅門魔若魔天所能轉者——即以神足定力，放諸身節毛孔光明，遠照十方諸佛剎土，一一光明皆有三千大千佛國，一一佛國皆有化佛，一一化佛皆有三千大千眾生之類，一一諸佛與彼諸會者說無盡法藏、無量奇特無與等法、真際甚深，所說法者，初、中、竟善，除婬怒癡，以八解水洗除心垢。爾時，諸佛於池水中化作七寶高臺去池七仞，彼寶臺上敷寶高座，於四角頭皆懸金鈴，眾寶雜廁其間，懸繒幡蓋五色赤黃，快樂不可言。爾時，眾生在座聞法無盡之藏，端坐思惟心不錯亂，皆願欲聞如來祕要。

At that time, the Bhagavat wished to display the limitless bodily remains and retributions of all Buddhas—causing the entire assembly of bodhisattvas possessing supernormal powers, those in training and beyond training, and the fourfold assembly of bhikṣus, bhikṣuṇīs, upāsakas, and upāsikās to surround him, and to manifest the turning of the great Wheel of the Dharma by receiving retribution in this very life, which cannot be turned by śramaṇas, brāhmaṇas, Māra, or Māra's devas—he immediately used the power of his samādhi of supernormal bases to emit light from all the joints and pores of his body, illuminating from afar the Buddha-lands of the ten directions. Within each ray of light there were three thousand great thousandfold Buddha-lands; within each Buddha-land there were transformed Buddhas; to each transformed Buddha there were kinds of sentient beings of a three-thousand-great-thousandfold world; and each Buddha was preaching to those assemblies the inexhaustible treasury of Dharma, limitless, wondrous, and unequalled dharmas of the profound reality-limit. The Dharma preached was good in the beginning, good in the middle, and good in the end, eliminating lust, anger, and delusion, and washing away the defilements of the mind with the water of the eight liberations. At that time, the Buddhas transformed high pavilions of seven jewels in the waters of ponds, seven fathoms above the ponds. Upon those jewelled pavilions were spread high jewelled seats, with golden bells hung at the four corners, interspersed with various gems. Silk banners and canopies of five colours, red and yellow, were suspended, bringing indescribable joy. At that time, the sentient beings seated there heard the inexhaustible treasury of Dharma; sitting upright and contemplating, their minds were undisturbed, and they all wished to hear the secret essentials of the Tathāgata.