菩薩從兜術天降神母胎說廣普經 5.25

5.25

「菩薩摩訶薩法說、義說、句說、字說，從無明至行乃至生死，無明愛取法因緣不盡，迷惑顛倒無明所繫，從冥入冥能拔濟出，是謂有盡。無明緣行，行緣識，識緣名色，名色緣六入，六入緣觸，觸緣受，受緣愛，愛緣取，取緣有，有緣生，生緣老死憂悲苦惱；縛著繫戀蠲除無所著，無明滅，無明滅則行滅，行滅則識滅，識滅則名色滅，名色滅則六入滅，六入滅則觸滅，觸滅則受滅，受滅則愛滅，愛滅則取滅，取滅則有滅，有滅則生滅，生滅則老死憂悲苦惱滅。老死憂悲苦惱緣生，生緣有，有緣取，取緣愛，愛緣受，受緣觸，觸緣六入，六入緣名色，名色緣識，識緣行，行緣無明；老死憂悲苦惱滅則生滅，生滅則有滅，有滅則取滅，取滅則愛滅，愛滅則受滅，受滅則觸滅，觸滅則六入滅，六入滅則名色滅，名色滅則識滅，識滅則行滅，行滅則無明滅。解了法性種種滅不滅，亦不見滅亦不見不滅。云何為滅滅無滅？是謂無盡。

"When a bodhisattva-mahāsattva expounds in Dharma, expounds in meaning, expounds in phrases, and expounds in words: from ignorance to volitional formations down to birth and death, the dharma of causal conditions of ignorance, craving, and grasping is inexhaustible; deluded and inverted, bound by ignorance, entering from darkness into darkness, he can deliver beings from it—this is called 'exhaustible'. Ignorance conditions volitional formations; volitional formations condition consciousness; consciousness conditions name-and-form; name-and-form conditions the six sense bases; the six sense bases condition contact; contact conditions feeling; feeling conditions craving; craving conditions grasping; grasping conditions becoming; becoming conditions birth; birth conditions aging, death, sorrow, lamentation, pain, and despair. Eliminating binding attachments and longing so that there is no attachment: ignorance ceases; with the cessation of ignorance, volitional formations cease; with the cessation of volitional formations, consciousness ceases; with the cessation of consciousness, name-and-form ceases; with the cessation of name-and-form, the six sense bases cease; with the cessation of the six sense bases, contact ceases; with the cessation of contact, feeling ceases; with the cessation of feeling, craving ceases; with the cessation of craving, grasping ceases; with the cessation of grasping, becoming ceases; with the cessation of becoming, birth ceases; with the cessation of birth, aging, death, sorrow, lamentation, pain, and despair cease. Aging, death, sorrow, lamentation, pain, and despair condition birth; birth conditions becoming; becoming conditions grasping; grasping conditions craving; craving conditions feeling; feeling conditions contact; contact conditions the six sense bases; the six sense bases condition name-and-form; name-and-form conditions consciousness; consciousness conditions volitional formations; volitional formations condition ignorance. With the cessation of aging, death, sorrow, lamentation, pain, and despair, birth ceases; with the cessation of birth, becoming ceases; with the cessation of becoming, grasping ceases; with the cessation of grasping, craving ceases; with the cessation of craving, feeling ceases; with the cessation of feeling, contact ceases; with the cessation of contact, the six sense bases cease; with the cessation of the six sense bases, name-and-form ceases; with the cessation of name-and-form, consciousness ceases; with the cessation of consciousness, volitional formations cease; with the cessation of volitional formations, ignorance ceases. Understanding that the varied cessation and non-cessation of the nature of phenomena neither sees cessation nor non-cessation—what is cessation? Cessation is without cessation—this is called 'inexhaustible'.