菩薩從兜術天降神母胎說廣普經 5.43

5.43

爾時，座中有菩薩名曰普光——大慈大悲神足自在，好樂深奧功德成就，從無央數阿僧祇劫，拯濟眾生拔苦根本得六神通，所經過處佛事不斷——即從坐起偏露右臂右膝著地，叉手合掌前白佛言：「既聞如來分別六通無所罣閡遍滿十方諸佛世界，假令諸佛正法平等無有差別，今此識法住無所住，六通識法，識是一法為若干？若識是一法，如來金色神足道場得遊諸佛剎土，為識致身，為身致識？若身致識則無六通；若識致身，此名一法無身無識。唯願世尊，報我此義。」

At that time, among the assembly was a bodhisattva named Samantaprabha—possessing great loving-kindness and great compassion, sovereign in miraculous feet, delighting in profound depths, accomplished in merits, who had for countless asaṃkhyeya kalpas rescued sentient beings, uprooted the roots of suffering, attained the six superknowledges, and wherever he passed through, buddha-activities were uninterrupted—who immediately rose from his seat, bared his right shoulder, placed his right knee upon the ground, pressed his palms together, and stepped forward to address the Buddha, saying: "Having heard the Tathāgata distinguish the six superknowledges as unhindered and filling the buddha-worlds of the ten directions, assuming that the correct Dharma of all buddhas is equal and without distinction, does this dharma of consciousness now abide in having nowhere to abide? Regarding the conscious dharma of the six superknowledges, is consciousness a single dharma or manifold? If consciousness is a single dharma, when the Tathāgata's golden body roams the realms of all buddhas in the bodhimaṇḍa of miraculous feet, does consciousness cause the body, or does the body cause consciousness? If the body causes consciousness, then there are no six superknowledges; if consciousness causes the body, this is called a single dharma without body and without consciousness. We pray only that the Bhagavat explain this meaning to me."