菩薩從兜術天降神母胎說廣普經 6.35

6.35

爾時，世尊於母胎中廣說大乘不可思議，將欲滅度示現光影神德，令諸會者皆同一色，如佛金色無若干差別。諸天、龍、神、阿修羅、迦留羅、緊那羅、摩睺羅伽、人與非人，及四部眾比丘、比丘尼、優婆塞、優婆夷，或有向、或有得果，悉令同色，欲聞如來光影定意建立功德，解脫無礙四辯才智應對捷疾，想知滅盡所可救濟。為人重擔行來進止，不失威儀如諸佛法，常所講說苦、集、滅、道，導引眾生入四意止。法成就斷意覺力師子無畏，賢聖八道空無想願。時會中有菩薩，名曰賢光，即從坐起偏露右臂右膝著地，叉手合掌前白佛言：「如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊，放此光明普照三千大千世界，此光明所化如佛化不？佛力功德非一非二，光明所接不可窮盡，此二德行有何差別？唯願世尊，解釋疑結，使未信人永無狐疑。」

At that time, from within his mother's womb, the Bhagavat extensively expounded the inconceivable Mahāyāna; about to enter parinirvāṇa, he displayed the spiritual power of light and shadow, causing all those in the assembly to become of a single color, identical to the golden color of the Buddha without any differentiation. The devas, nāgas, spirits, asuras, garuḍas, kiṃnaras, mahoragas, humans, non-humans, and the fourfold assembly of bhikṣus, bhikṣuṇīs, upāsakas, and upāsikās—whether approaching the fruits or having attained them—were all caused to become of the same color, wishing to hear the Tathāgata's samādhi of light and shadow, establish merit, obtain unhindered liberation, fourfold wisdom of eloquence, swift responsiveness, the cessation of perception and sensation, and that which is to be delivered. Bearing the heavy burden for humankind, walking, standing, sitting, and lying down without losing deportment in accordance with the Dharma of the Buddhas, he constantly expounded suffering, accumulation, cessation, and the path, guiding sentient beings to enter the four smṛtyupasthānas, the perfection of Dharma, the severance of thought, the awakening factors and powers, the lion's fearlessness, the noble eightfold path, emptiness, signlessness, and wishlessness. At that time, there was a bodhisattva in the assembly named Worthy Light (賢光), who arose from his seat, bared his right shoulder, knelt with his right knee on the ground, joined his palms with fingers clasped, and addressed the Buddha, saying: “Tathāgata, Arhat, Samyaksambuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara, Puruṣadamyasārathi, Śāstādevamanuṣyāṇām, Buddha, Bhagavat! You emit this light that pervasively illuminates the trichiliocosm; does what is transformed by this light transform like the Buddha or not? The Buddha’s powers and virtues are neither one nor two, and what is touched by the light is inexhaustible. What is the difference between these two virtuous activities? We pray only that the Bhagavat resolve our doubts and perplexities, so that those who do not yet believe may forever be free of skepticism.”