菩薩從兜術天降神母胎說廣普經 7.18

7.18

「觀內外清淨，緣滅想亦然；
十方諸佛剎，神德無有異。
皆由眾生根，現有妙不妙；
計我成佛身，此剎為最小。
座中有疑故，於胎現變化；
我身如微塵，今在他佛國。
三十二相明，在在無不現；
本為能人師，今乃為弟子。
佛道極廣大，清淨無增減；
或欲見佛身，二尊不竝立。
此界現受教，我剎見佛身；
此剎有劫燒，我土無壞敗。
佛力悉周遍，眾生心非一；
眾會聽我說，除此更有餘。
佛剎名無閡，佛名升仙尊；
國土倍復倍，清淨無瑕穢。
國城皆七寶，水精琉璃地；
八解甘露池，洗浴去塵垢；
令住無礙處，㸌然覩大明。
彼升仙佛者，勿謂為異人；
眾會欲知者，我身軟首是。
置此更有餘，剎土名究竟；
佛名大智慧，過諸菩薩量；
彼無二乘學，辟支，聲聞等。
菩薩摩訶薩，無有欲怒癡；
根敗葉不生，況復有果實？
大人相具足，先救後自濟。
命如五河流，五使五纏結；
五盛陰唼嗽，輪轉五道中。
七使勳堅著，不離七生處；
無為八正道，除去八邪業；
八慧清淨觀，洗以八解水；
八住八除入，有為八法道；
苦法有九分，六趣眾生行。
究竟九無閡，莊嚴佛道樹；
十力無畏法，被慈弘誓鎧。
手執智慧劍，芟除結使林；
此界諸眾生，貪著生貢高。
重病離良醫，療治方更劇；
猶如野火熾，焚燒山林澤；
隨嵐大風吹，焰熾何時滅？
今我等世界，廣演大智慧；
我如今日身，大智如來是。」

"Viewing internal and external purity, / the cessation of conditions and conceptualization are also like this. / In the buddha-realms of the ten directions, / divine virtues are without difference. / It is entirely due to sentient beings' capacities / that the wondrous and non-wondrous appear. / Considering the body in which I attained buddhahood, / this realm is the smallest. / Because there were doubts in the assembly, / transformations were manifested within the womb. / My body is like a speck of dust, / yet now I am in another Buddha's realm. / The thirty-two marks are brilliant; / nowhere do they fail to appear. / Originally I was the teacher of the Able Sage (Śākya); / now, however, I become his disciple. / The Buddha Path is vast indeed, / pure, without increase or decrease. / If someone wishes to see a buddha-body, / two Honoured Ones do not stand together. / In this realm teachings are received, / while in my realm the Buddha's body is seen. / In this realm there is kalpa-conflagration; / my land knows no destruction. / The Buddha's power is all-pervading, / but the minds of sentient beings are not uniform. / Let the great assembly listen to what I teach: / beyond this there are still others. / There is a buddha-realm named Unobstructed, / where the Buddha is named Supreme Ascending Sage. / His land is twofold upon twofold [vaster], / pure and free from defilement. / His cities are all made of the seven treasures, / with grounds of crystal and lapis lazuli. / In the ambrosia pools of the eight liberations, / they bathe to remove dust and dirt, / causing them to dwell in the unobstructed realm, / brilliantly beholding the great illumination. / That Ascending Sage Buddha— / do not take him to be someone else; / if the assembly wishes to know, / my own person, the Soft-Headed One, is he. / Setting this aside, there is yet another / realm named Ultimate, / where the Buddha is named Great Wisdom, / surpassing the measure of all bodhisattvas. / There are no practices of the two vehicles there, / neither pratyekabuddhas nor śrāvakas. / The bodhisattva-mahāsattvas / are free from desire, anger, and delusion; / when roots are ruined, leaves do not grow, / how much less could there be fruit? / Endowed with the marks of the great person, / they first rescue others and only later liberate themselves. / Life is like the five rivers, / the five proclivities and the five entanglements; / sucked into the five grasping aggregates, / they transmigrate through the five paths. / The seven proclivities take firm hold, / never leaving the seven states of rebirth. / The unconditioned eightfold noble path / eliminates the eight wrong actions. / The eight wisdoms of pure contemplation / are washed with the water of the eight liberations. / The eight abodes and eight spheres of liberation / form the path of the eight conditioned phenomena. / The dharmas of suffering have nine divisions, / practiced by sentient beings in the six destinies. / Ultimately possessing the nine non-obstructions, / they adorn the tree of the Buddha Path. / With the ten powers and the fearlessnesses, / they put on the great armor of compassion and vow. / Holding the sword of wisdom in hand, / they cut down the forest of defilements. / Sentient beings in this realm / are covetous and become arrogant. / When severe illness lacks a good physician, / attempts to treat it make it worse; / just like a raging wildfire / burning mountains, forests, and marshes, / blown by the great vairambha wind, / when will the blazing fire ever be extinguished? / Now in our world, / Great Wisdom is expounded extensively; / the body I have today / is that very Tathāgata of Great Wisdom."