菩薩從兜術天降神母胎說廣普經 7.17

7.17

爾時，文殊師利菩薩摩訶薩，不離本座即以神足定力，猶大力人屈伸臂頃，接華世界內娑呵世界釋迦牟尼母胎會中。二佛世界不相障礙，現身佛相眾好具足坐樹王下，敷演深奧最勝之法，彼土菩薩亦來親近釋迦文佛，供養承事香花幡蓋。釋迦文尼菩薩弟子亦彼至彼禮事供養，彼此音響說甚深妙法，共相開通無有罣礙，彼說無生此亦如是，我說意止彼亦如是，意斷、根、力、覺、道彼此無異，彼說苦空非身此亦如是。爾時文殊師利即說頌曰：

At that time, Mañjuśrī Bodhisattva-mahāsattva, without leaving his original seat and using the power of supernormal samādhi, in the time it takes a strong man to bend or stretch his arm, brought the Flower World into the Sahā World, right into the assembly in Śākyamuni's mother's womb. The two buddha-worlds did not obstruct one another. He manifested his physical Buddha marks complete with all primary and secondary characteristics, sitting under the King of Trees, expounding the profound and supreme Dharma. The bodhisattvas of that land also came to approach Śākyamuni Buddha, making offerings, attending upon him, and presenting fragrant flowers, banners, and canopies. The disciples of Śākyamuni Bodhisattva likewise went there to pay homage, attend upon him, and make offerings. The voices of both spoke the profound and wondrous Dharma, mutually illuminating without impediment. When that [realm] taught non-arising, this [realm] did likewise; when I taught the smṛtyupasthānas, that [realm] did likewise; the samyakprahāṇas, indriyas, balas, bodhyaṅgas, and the path were without difference between the two; when that [realm] taught suffering, emptiness, and non-self, this [realm] did likewise. At that time, Mañjuśrī spoke verses, saying: