菩薩從兜術天降神母胎說廣普經 7.42

7.42

「『如來無所著，今在南方界；
在胎清淨觀，眷屬無央數。
燒諸眾妙香，懸繒花蓋幡，
供養如恒沙。戒德甚深香，
遍滿十方界，其有聞香者，
盡得無上道。汝可將眷屬，
往到閻浮提，一心歸依尊，
當自面見佛。佛德無邊岸，
各隨本所行，一聞三句義，
成道不移坐。三空慧定力，
十八不共法，大人相好具，
汝後必獲之。紫磨金色體，
軟細不受塵，法身智慧定，
汝當悉具得。到彼勿懷懼，
正心莫生疑，勇猛不怯弱，
便逮師子步。分別身心觀，
悉解空自然，眼識無色本，
除對不造垢。當行三法門，
現、後及中間，獲淨三通慧，
總持無礙法。無常無樂想，
劫數造不善，慧火彈指燒；
金、銀寶、琉璃，須彌四寶成；
劫燒火所焚，行報不可滅。
如來在世化，愍彼不為己。
處處在在生，盡緣縛著人，
如人射虛空，箭窮還到地。
供養諸福田，不選必賢聖；
亦如服毒藥，處處求解具，
毒氣轉隆盛，命終亦不久。
宿有善知識，授以解藥具；
次第不選擇，會值解藥法。
行施作福業，不選擇高下；
此福聖所譽，最尊為第一。』

'The Tathāgata is free from attachment, / now in the southern realm;
In the pure contemplation within the womb, / with a retinue without measure.
Burning all wondrous fragrances, / hanging silks, flowers, parasols, and banners,
Making offerings [countless as] the sands of the Ganges. / The fragrance of profound moral virtue
Pervades the realms of the ten directions; / whoever smells this fragrance
All attain the unexcelled path. / You may lead your retinue
And go to Jambudvīpa; / with single-minded devotion take refuge in the Honored One,
And you will see the Buddha face to face. / The Buddha's virtues are boundless;
According to each one's former practice, / once hearing the meaning of the three verses,
One accomplishes the path without moving from one's seat. / The power of wisdom and samādhi in the three voids,
The eighteen unshared dharmas, / and the complete major and minor marks of a great man,
You will certainly obtain hereafter. / A body of purple-burnished gold,
Delicate and unstained by dust; / the dharmakāya, wisdom, and samādhi,
You will obtain in full. / Arriving there, do not harbor fear;
With a straightforward mind, give rise to no doubt. / Courageous and not cowardly,
You will then attain the lion's stride. / Contemplating the distinctions of body and mind,
Fully comprehending the spontaneous emptiness, / visual consciousness has no material basis;
Removing opposition, create no defilement. / You should practice the three Dharma doors
In the present, future, and intermediate state, / obtaining the pure threefold penetrative wisdom
And the dhāraṇī of unhindered phenomena. / With the thought of impermanence and non-pleasure,
Evils created over kalpas / are burned in the snap of a finger by the fire of wisdom;
Gold, silver, jewels, and lapis lazuli— / Mount Sumeru is formed of the four jewels;
When the kalpa burns, it is consumed by fire, / but karmic retribution cannot be destroyed.
The Tathāgata transforms beings in the world / out of pity for them, not for himself.
Taking birth here and there, / he binds and ties all who are attached,
Like a man shooting an arrow into empty space: / when the arrow is exhausted, it returns to the ground.
When making offerings to the fields of merit, / do not choose only the worthy and noble;
It is also like taking poison / and seeking antidotes everywhere—
The poisonous vapor grows increasingly intense, / and death is not far off.
If from previous lives there is a good friend / who provides the materials for an antidote,
Taking them in succession without picking and choosing, / one will encounter the method of the antidote.
Practicing generosity and performing meritorious deeds / without choosing between high and low:
This merit is praised by the sages, / the most honored and foremost.'