菩薩從兜術天降神母胎說廣普經 7.82

7.82

爾時，座中有菩薩名曰造行，即從座起偏露右臂右膝著地，叉手合掌前白佛言：「善哉！世尊！快說人種，非前、非後、非兩中間，行業果報以何得知？或過去身非今現在，或未來身非過去，或現在身非過去、未來，或內作行受外報，或外作行受內報，或凡夫身作行，須陀洹身受報，或須陀洹身作行，斯陀含受報，或斯陀含身作行，阿那含受報，或阿那含身作行，阿羅漢身受報。或有眾生得慈三昧無悲、喜、捨，或有眾生得悲無慈、喜、捨，或有眾生得喜無慈、悲、捨，或有眾生得捨無慈、悲、喜。或有眾生從凡夫地不向信地、法地，取須陀洹；或有眾生不向信地、法地、須陀洹，取斯陀含；或有眾生不向信地、法地、須陀洹、斯陀含，取阿那含；或有眾生不向信地、法地、須陀洹、斯陀含、阿那含，取阿羅漢；或有眾生不向信地、法地、須陀洹、斯陀含、阿那含、阿羅漢，取彼此阿羅漢。或有眾生向辟支佛，還自墜落墮凡夫地，或有眾生向阿羅漢，還自墜落墮凡夫地；或有眾生向阿那含，還自墜落墮凡夫地；或有眾生向斯陀含，還自墜落墮凡夫地；或有眾生向須陀洹，還自墜落墮凡夫地；或有眾生於法地退墮凡夫地，或有眾生於信地退墮凡夫地，此諸眾生於如來所皆有狐疑。唯願世尊，一一分別令諸會者㸌然開悟。」

At that time, there was a bodhisattva in the assembly named Zao Xing (Maker of Practice), who immediately arose from his seat, bared his right shoulder, placed his right knee upon the ground, clasped his hands together in reverence, and came forward to say to the Buddha: "Excellent, Bhagavat! You have wonderfully spoken of the human lineage, which is neither before, nor after, nor in between the two. Through what may karmic deeds and retribution be known? Perhaps a past body is not the present one; perhaps a future body is not the past one; perhaps a present body is not the past or future one. Or perhaps deeds are performed internally and retribution is received externally; or deeds are performed externally and retribution is received internally. Or perhaps deeds are performed in the body of an ordinary person, and retribution is received in the body of a srotaāpanna; or deeds are performed in the body of a srotaāpanna, and retribution is received as a sakṛdāgāmin; or deeds are performed in the body of a sakṛdāgāmin, and retribution is received as an anāgāmin; or deeds are performed in the body of an anāgāmin, and retribution is received in the body of an arhat. Or there are sentient beings who attain the samādhi of loving-kindness without compassion, sympathetic joy, or equanimity; or there are sentient beings who attain compassion without loving-kindness, sympathetic joy, or equanimity; or there are sentient beings who attain sympathetic joy without loving-kindness, compassion, or equanimity; or there are sentient beings who attain equanimity without loving-kindness, compassion, or sympathetic joy. Or there are sentient beings who, from the stage of ordinary beings, without proceeding toward the stage of faith or the stage of Dharma, realize [the fruit of] a srotaāpanna; or there are sentient beings who, without proceeding toward the stage of faith, the stage of Dharma, or [the fruit of] a srotaāpanna, realize [the fruit of] a sakṛdāgāmin; or there are sentient beings who, without proceeding toward the stage of faith, the stage of Dharma, [the fruit of] a srotaāpanna, or [the fruit of] a sakṛdāgāmin, realize [the fruit of] an anāgāmin; or there are sentient beings who, without proceeding toward the stage of faith, the stage of Dharma, [the fruit of] a srotaāpanna, a sakṛdāgāmin, or an anāgāmin, realize [the fruit of] an arhat; or there are sentient beings who, without proceeding toward the stage of faith, the stage of Dharma, [the fruit of] a srotaāpanna, a sakṛdāgāmin, an anāgāmin, or an arhat, realize this or that arhatship. Or there are sentient beings who, having proceeded toward pratyekabuddhahood, fall back down to the stage of ordinary beings; or there are sentient beings who, having proceeded toward arhatship, fall back down to the stage of ordinary beings; or there are sentient beings who, having proceeded toward anāgāminship, fall back down to the stage of ordinary beings; or there are sentient beings who, having proceeded toward sakṛdāgāminship, fall back down to the stage of ordinary beings; or there are sentient beings who, having proceeded toward srotaāpannaship, fall back down to the stage of ordinary beings; or there are sentient beings who regress from the stage of Dharma and fall to the stage of ordinary beings; or there are sentient beings who regress from the stage of faith and fall to the stage of ordinary beings. All these sentient beings harbour doubts with respect to the Tathāgata. We only pray that the Bhagavat will distinguish each of these one by one, so that all those in the assembly may be brightly awakened."