菩薩從兜術天降神母胎說廣普經 5.26

5.26

"When a bodhisattva-mahāsattva clearly distinguishes and understands the arising of dharmas and the exhaustion of dharmas: arising does not know whence it comes, and exhaustion does not know whither it goes; arising is without arising, and exhaustion is without exhaustion—this is called 'inexhaustible'. Clearly understanding that arising and exhaustion are entirely without location, like space without attachment—what is non-attachment? Not seeing non-attachment, non-attachment being without this non-attachment—this is called 'inexhaustible'.