佛說佛名經 17.90

17.90

「又復，弟子等！從無始以來至於今日，守惜堅著起慳悋煩惱，不攝六情奢誕煩惱，心行弊惡不忍煩惱，懶墮緩縱不勤煩惱，情慮躁動覺觀煩惱，觸境迷惑無知解煩惱，隨世八風生彼我煩惱，諂曲面譽不直心煩惱，橫強難觸不調和煩惱，易忿難悅多含恨煩惱，嫉妬繫刺佷戾煩惱，凶險暴害諂毒煩惱，乖背二諦執相煩惱，於苦集滅道生顛倒煩惱，隨從生死十二因緣流轉煩惱，乃至無始無明住地恒沙煩惱，起四住地搆於三界苦果煩惱。如是等諸煩惱無量無邊，惱亂賢聖六道四生，今日發露向十方佛尊法聖眾歸命懺悔。

"Furthermore, we disciples, from anādikāla until this day, have given rise to the kleśa of stinginess through guarding, begrudging, and firmly clinging; the kleśa of extravagance and unrestraint through not restraining the six sense-faculties; the kleśa of intolerance through corrupted and evil mental actions; the kleśa of unremitting sloth through laziness and indolence; the kleśa of initial and sustained thought through agitated feelings and considerations; the kleśa of lack of knowledge and understanding through delusion upon contacting sense-objects; the kleśa of self and other arising from following the eight worldly winds; the kleśa of a crooked mind through flattery, deceit, and face-to-face praise; the kleśa of disharmony through arbitrary aggression and intransigence; the kleśa of harbouring deep resentment through being easily angered and difficult to please; the kleśa of obstinacy and perversity through jealousy, fettering, and malice; the kleśa of flattery and malice through treachery and violent harm; the kleśa of grasping at marks contrary to the two truths; the kleśa of producing inversions regarding suffering, accumulation, cessation, and the path; the kleśa of transmigration through following the twelve links of dependent origination in saṃsāra; down to the kleśas as numerous as the sands of the Ganges of the ground of anādikāla avidyā; and the kleśas of the bitter fruits in the tridhātu constructed by the arising of the four grounds of clinging—all such measureless and boundless kleśas that torment the āryas and the four modes of birth across the six destinies, today we disclose before the ten directions' Buddhas, the revered Dharma, and the noble Saṅgha, paying namas and making kṣamā.