佛說佛名經 2.23

2.23

「又復，弟子等從無始以來至於今日，守惜堅著起慳悋煩惱，不攝六情奢誕煩惱，心行弊惡不忍煩惱，懶惰緩縱不勤煩惱，情慮𮜒動覺觀煩惱，觸境迷惑無知解煩惱，隨世八風生彼我煩惱，諂曲面譽不直心煩惱，撗強難觸不調和煩惱，易忿難悅多含恨煩惱，嫉妬繫㓨佷戾煩惱，凶險暴害諂毒煩惱，乖背二諦執相煩惱，於苦集滅道生顛倒煩惱，隨從生死十二因緣流轉煩惱，乃至無始無明住地恒沙煩惱，起四住地搆於三界苦果煩惱，如是等諸煩惱無量無邊，惱亂賢聖六道四生，今日發露向十方佛尊法聖眾，歸命懺悔。

Furthermore, we, the disciples, from the beginningless past until today, have held tightly with stubborn grasping, producing the kleśa of stinginess; failed to restrain the six senses, with the kleśa of unrestrained indulgence; harbored bad and evil mental conduct, with the kleśa of impatience; been lazy, sluggish, and lax, with the kleśa of lack of diligence; had restless mental agitation, with the kleśas of vitarka and vicāra; been bewildered when encountering sense-objects, with the kleśa of ignorance; followed the eight worldly winds, producing the kleśa of self and other; been flattery-prone, obsequious, and deceitful, with the kleśa of a crooked mind; been obstinate, harsh, and intractable, with the kleśa of disharmony; easily angered and difficult to please, with the kleśa of harboring resentment; jealous, sharp-tongued, obstinate, and rebellious; cruel, violent, harmful, deceitful, and malicious; contrary to the two truths, clinging to marks; giving rise to inverted views regarding suffering, accumulation, cessation, and the path; following the twelve links of dependent origination and wandering in saṃsāra; up to the kleśas as numerous as the sands of the Ganges in the stage of beginningless ignorance, producing the four stages of clinging that construct the bitter fruits of the three realms. All such boundless and limitless kleśas have disturbed and afflicted the holy sages, the six destinies, and the four modes of birth. Today we disclose them before the Buddhas of the ten directions, the venerable Dharma, and the holy Saṅgha, taking refuge and confessing.