過去莊嚴劫千佛名經 1.7

1.7

若有善男子、善女人，聞是三世三劫諸佛世尊名號，歡喜信樂，持、諷、讀、誦，而不誹謗，或能書寫為他人說，或能畫作立佛形像，或能供養香華伎樂，歎佛功德至心作禮者，勝用十方諸佛國土滿中珍寶純摩尼珠，積至梵天，百千劫中布施者。是善男子、善女人等，已曾供養是諸佛已，後生之處歷侍諸佛，至于作佛而無窮盡，皆當為三世三劫中佛而所授決，所生之處常遇三寶，得生諸佛剎土，六情完具，不墮八難，當得諸佛三十二相、八十種好，具足莊嚴。若能五體投地作禮，口自宣言：「我今普禮一切十方三世諸佛，願三塗休息，國豐民安，邪見眾生，迴向正道，發菩提心；持此功德，願共六道一切眾生，生無量壽佛國，立大誓願，使諸眾生，悉生彼剎，身諸相好，智慧辯才，如阿彌陀佛，所獲果報，巍巍堂堂，壽命無量。」

If there are kulaputras or kuladuhitṛs who, hearing the names of these buddhas, the bhagavats of the three times and the three kalpas, joyfully believe and take delight in them, uphold, chant, read, and recite them without slandering them, or are able to write them down and speak them for others, or are able to paint or erect images of the buddhas, or are able to make offerings with incense, flowers, music, praise the buddhas’ guṇas, and pay homage with the utmost sincerity, this surpasses someone who fills the buddha-kṣetras of the ten directions with precious jewels and pure maṇi pearls, heaping them up to the Brahmaloka, and gives them as dāna for hundreds of thousands of kalpas. These kulaputras and kuladuhitṛs, having already made offerings to these buddhas, will in their future rebirths attend upon the buddhas successively, until they attain buddhahood without end; all of them will receive vyākaraṇa from the buddhas of the three times and three kalpas. Wherever they are born they will always encounter the triratna, obtain rebirth in the kṣetras of the buddhas, have all six sense faculties complete, not fall into the eight unfree states, and obtain the buddhas' thirty-two major marks and eighty minor marks, fully adorned. If they are able to perform prostration with the five limbs and declare with their own mouth: “I now pay universal homage to all the buddhas of the ten directions and the three times; may the three evil destinies come to rest; may the state be abundant and the people at peace; may sentient beings of wrong views turn towards the correct path and arouse bodhicitta; holding this merit, may I, together with all sentient beings of the six realms of rebirth, be born in the land of Amitāyus, make great vows, cause all sentient beings to be born in that kṣetra, with bodies having all the marks, and with wisdom and eloquence like Amitābhabuddha, and the karmic retribution obtained be lofty and magnificent, with immeasurable life.”