現在賢劫千佛名經 1.40

1.40

南無過現未來十方三世，盡虛空界一切諸佛，歸命懺悔：「至心懺悔！弟子等，自從無始已來至于今日，或通人妻妾、奪他婦女，侵陵貞潔、污比丘尼，破他梵行逼迫無道，濁心邪視，言語嘲調；或復恥他門戶，污賢善名；或於男子五種人所起不淨行。如是等罪，無量無邊，今日至誠皆悉懺悔。又復無始已來至於今日，或眼為色惑，愛染玄黃、紅綠、朱紫，珍玩寶飾；或取男女，長短黑白，姿態之相，起非法想。耳貪好聲，宮商、絃管、伎樂、歌唱，或取男女音聲、語言，啼笑之相，起非法想；或鼻籍名香，蘊麝幽蘭、欝金蘇合，起非法想；或舌貪好味，鮮美、甘肥，眾生血肉，滋養四大更增苦本，起非法想；身樂華綺錦繡繒縠，一切細滑七珍麗服，起非法想；或意多亂想，觸向乖法。有此六想造罪尤甚。如是等罪無量無邊，今日至誠，向十方佛尊法聖眾，皆悉懺悔。

Namo to all Buddhas of the past, present, and future, in the ten directions and three periods of time, filling the realm of empty space. Taking refuge, we confess and repent: "With utmost sincerity, we confess and repent! We disciples, from the beginningless past down to the present day, have perhaps committed adultery with others' wives and concubines, abducted other people's women, violated the chaste, defiled bhikṣuṇīs, destroyed others' pure conduct, practiced coercion and lawlessness, looked upon others with turbid minds and lustful eyes, and mocked them with flirtatious talk; or we have brought shame upon others' families and stained the good reputation of the virtuous; or we have engaged in impure conduct with men and the five kinds of persons. Such transgressions are immeasurable and boundless; today, with utmost sincerity, we confess and repent them all. Furthermore, from the beginningless past down to the present day, our eyes have perhaps been deluded by form, clinging to and tainted by dark and yellow, red and green, crimson and purple, and precious curios and jewel ornaments; or we have grasped at the marks of men and women, of long and short, black and white, and their flirtatious gestures, giving rise to unlawful notions. Our ears have craved pleasant sounds—the palace and quotient tones, string and wind instruments, theatrical music and singing—or grasped at the sounds of men and women, their speech, weeping, and laughing, giving rise to unlawful notions. Our noses have depended on famous fragrances—stored musk, secluded orchid, saffron, and storax—giving rise to unlawful notions. Our tongues have craved delicious flavors—fresh, rich, sweet, and fatty flesh and blood of sentient beings, nourishing the four elements and further increasing the root of suffering—giving rise to unlawful notions. Our bodies have delighted in splendid silks, brocades, damasks, and fine gauzes, all smooth and soft things, and the fine garments of the seven treasures, giving rise to unlawful notions. Our minds have entertained many disorderly thoughts, conflicting with the Dharma in whatever they encountered. Producing transgressions through these six notions is exceedingly severe. Such transgressions are immeasurable and boundless; today, with utmost sincerity, before the Buddhas of the ten directions, the venerable Dharma, and the noble saṅgha, we confess and repent them all.