治禪病祕要法 2.39

2.39

「若發無上菩提心者，初見七佛白毫光照，一一如來白毫光明分為十支，化十寶花、寶樹、寶臺行列在空。時十方佛亦放光、水，如上所說洗諸節間，一一佛白毫光中說十八種慈心法門、說十八種大悲法門、說十八種大喜法門、說十八種大捨法門。漸漸增長教已，修習四無量心；具四無量已，為說十種明心；具明心已，教說色即是空、非色滅空；既觀空已，教菩薩六法；行六法已，修行六念，念佛法身；念佛法身已，起迴向心；迴向成已，立四弘誓不捨眾生；四願成已，具菩薩戒；菩薩戒成已，學修相似檀波羅蜜；檀波羅蜜成已，學修相似十波羅蜜。

"If one has generated the mind of supreme bodhi, when first seeing the light of the seven Buddhas' white ūrṇās shining, the light of each Tathāgata's white ūrṇā divides into ten branches, transforming into ten jewel flowers, jewel trees, and jewel platforms arrayed in the air. At that time, the Buddhas of the ten directions also emit light and water, as described above, washing between the joints; within the light of each Buddha's white ūrṇā, they expound the eighteen Dharma doors of loving-kindness, the eighteen Dharma doors of great compassion, the eighteen Dharma doors of great sympathetic joy, and the eighteen Dharma doors of great equanimity. Having gradually increased their instruction, they cultivate the four immeasurables; having completed the four immeasurables, they expound for him the ten kinds of bright mind; having completed the bright mind, they instruct that form is emptiness and that emptiness is not the annihilation of form; having contemplated emptiness, they instruct in the six dharmas of a bodhisattva; having practiced the six dharmas, he practices the six mindfulnesses, being mindful of the Buddha's dharmakāya; having been mindful of the Buddha's dharmakāya, he gives rise to the mind of dedication; when dedication is accomplished, he establishes the four great vows not to abandon sentient beings; when the four vows are accomplished, he possesses the bodhisattva precepts; when the bodhisattva precepts are accomplished, he trains in and cultivates the conformity dāna-pāramitā; when dāna-pāramitā is accomplished, he trains in and cultivates the conformity ten pāramitās.