佛說觀佛三昧海經 3.35

3.35

「足下輪相及長足跟，各生一華，其華微妙，猶如淨國優鉢羅華佛足跟出，圍遶諸光滿足十匝，華華相次。一一華中有五化佛；一一化佛五十菩薩以為侍者；一一菩薩其頂上生摩尼珠光，此相現時，佛身毛孔一一孔中，旋生八萬四千微細諸小光明，嚴飾身光極令可愛，如是種種雜色，名為常光，名適意光，亦名隨諸眾生所樂見光，亦名施眾生眼光。此光一尋其相眾多，瞿師羅觀佛此光隨小，乃至他方諸大菩薩，觀佛之時此光隨大，如《雜華》說。」

"Under the soles of [the Buddha's] feet, from the mark of the wheels and from the elongated heels, a flower arises from each. Those flowers are subtle and wondrous, resembling utpala flowers of a pure realm, emerging from the Buddha's heels. They encircle the rays of light for a full ten circuits, flower succeeding flower. Within each flower are five transformation Buddhas; each transformation Buddha has fifty bodhisattvas as attendants; and above the crown of each bodhisattva there arises cintāmaṇi-gem light. When these marks appear, from each and every pore of the Buddha's body there arise eighty-four thousand minute, subtle, minor rays of light, adorning the bodily light and making it exceedingly lovely. Such manifold, variegated colors are called the 'constant light', the 'agreeable light', also called the 'light according with what all sentient beings delight to see', and also called the 'light that bestows eyes upon sentient beings'. This light extends for one fathom, and its marks are manifold. When Ghoṣila contemplated this light of the Buddha, it became small accordingly, and even when the great bodhisattvas of other directions contemplated the Buddha, this light became large accordingly, as spoken in the Avataṃsaka."