佛說觀佛三昧海經 6.15

6.15

說是語已，如來身光倍更明顯，佛身化佛及寶蓮華數不可知，一一華光如雜華說。「如是觀者名為正觀，若異觀者名為邪觀。佛滅度後佛諸弟子，修六念者名念佛心。念佛心者除十二億劫生死之罪，作是觀者生生之處，終不邪見心不僻謬，恒得值遇無生菩薩。如是之人若生邊地無佛法處，念佛功力自然悟解成辟支佛。」爾時世尊說是語已，還攝身光如本無異。

When these words had been spoken, the light of the Tathāgata's body became twice as brilliant. The transformation Buddhas and jeweled lotuses on the Buddha's body were of unknowable number, the light of each blossom as described in the Gaṇḍavyūha: 'Contemplating in this manner is called right contemplation; contemplating otherwise is called wrong contemplation. After the Buddha's parinirvāṇa, those disciples of the Buddha who cultivate the six recollections are called those who are mindful of the Buddha-mind. Being mindful of the Buddha-mind eradicates the offenses of birth-and-death for twelve hundred million kalpas. Those who perform this contemplation, in whatever place they are born life after life, will never hold wrong views, their minds will not be perverted or erroneous, and they will constantly meet unarisen bodhisattvas. If such a person is born in a borderland where there is no Buddhadharma, by the power of the merit of mindfulness of the Buddha, they will naturally awaken and become a pratyekabuddha.' At that time, after the Bhagavat had spoken these words, he gathered in the light of his body, which returned to its original state without difference.