攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.138

2.138

行者於右方，先作大名稱，
除蓋障菩薩，執持如意寶，
捨於二分位，當致八菩薩，
所謂除疑怪，無畏除惡趣，
救護大慈生，悲念除熱惱，
不思議慧等。除蓋定慧合，
地水空入掌，風火自相竝。
除疑定慧拳，舒火屈三節。
毘鉢施無畏，即名無畏印。
舉慧申五輪，是除惡趣印。
前印掩於心，即名救護慧。
智手持華狀，是即大慈生。
慧屈火掩心，是名悲念者。
除熱惱慧手，下作施願印。
不思議慧印，慧空風相持。
真多摩抳狀。次習九真言。

The practitioner, to the right, first forms the Great Renown,
Sarvanīvaraṇaviṣkambhin Bodhisattva, who holds a wish-fulfilling jewel;
leaving the two stations, one should place the eight bodhisattvas,
namely, Doubt-Dispelling (Apāyajaha), Fearless, Evil-Destinies-Dispelling (Sarvāpāyajaha),
Rescuing (Trāṇābhayamati), Great Compassion-Born (Mahāmaitryabhyudgata), Compassionate Regard (Karuṇāmrudita), Affliction-Removing (Sarvadāhapraśamita),
Inconceivable Intellect (Acintyamati), and the others. For Sarvanīvaraṇaviṣkambhin, join samādhi and prajñā,
earth, water, and space enter the palm, while wind and fire stand parallel together.
For Doubt-Dispelling, form fists with samādhi and prajñā, extend fire and bend its three segments.
With the left hand, bestow fearlessness; this is called the fearlessness-granting mudrā.
Raise prajñā and extend the five wheels; this is the mudrā for dispelling evil destinies.
Covering the heart with the previous mudrā is named Rescuing Intellect.
The wisdom hand holding the appearance of a flower is Great Compassion-Born.
With prajñā, bend fire to cover the heart; this is named Compassionate Regard.
With the prajñā hand of Affliction-Removing, form the boon-granting mudrā downward.
For the mudrā of Inconceivable Intellect, prajñā's space and wind support each other,
in the shape of a cintāmaṇi. Next, practice the nine mantras.