攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.138

2.138

The practitioner, to the right, first forms the Great Renown,
Sarvanīvaraṇaviṣkambhin Bodhisattva, who holds a wish-fulfilling jewel;
leaving the two stations, one should place the eight bodhisattvas,
namely, Doubt-Dispelling (Apāyajaha), Fearless, Evil-Destinies-Dispelling (Sarvāpāyajaha),
Rescuing (Trāṇābhayamati), Great Compassion-Born (Mahāmaitryabhyudgata), Compassionate Regard (Karuṇāmrudita), Affliction-Removing (Sarvadāhapraśamita),
Inconceivable Intellect (Acintyamati), and the others. For Sarvanīvaraṇaviṣkambhin, join samādhi and prajñā,
earth, water, and space enter the palm, while wind and fire stand parallel together.
For Doubt-Dispelling, form fists with samādhi and prajñā, extend fire and bend its three segments.
With the left hand, bestow fearlessness; this is called the fearlessness-granting mudrā.
Raise prajñā and extend the five wheels; this is the mudrā for dispelling evil destinies.
Covering the heart with the previous mudrā is named Rescuing Intellect.
The wisdom hand holding the appearance of a flower is Great Compassion-Born.
With prajñā, bend fire to cover the heart; this is named Compassionate Regard.
With the prajñā hand of Affliction-Removing, form the boon-granting mudrā downward.
For the mudrā of Inconceivable Intellect, prajñā's space and wind support each other,
in the shape of a cintāmaṇi. Next, practice the nine mantras.