攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.170

2.170

復至於龍方，諦觀虛空藏，
勸勇被白衣，持刀生光焰。
正覺所生子，及與諸眷屬，
無垢虛空慧，清淨慧行慧，
安慧出現智，蓮華印執杵，
後三普通印。如是諸菩薩，
左右而安布。初印福智合，
風加火上節，雙空入月中。
次印風加空，定慧平合是。
次三虛空慧，印用轉法輪。
次四用商佉，行慧二羽合。
餘六仰如華，安慧同文殊。
八印及真言，次第而稱誦。

Next, going to the dragon direction, closely contemplate Ākāśagarbha,
exhorting to courage, clad in white robes, holding a sword that generates radiant flames,
the son born of the Truly Enlightened One, together with his retinue:
Amalagaganāmala, Viśuddhamati, Caritamati,
Sthiramati, Utpādayitṛ-jñāna, holding a lotus mudrā and wielding a pestle;
the last three have general mudrās. Such bodhisattvas
are arranged to the left and right. For the initial mudrā, unite merit and wisdom,
place wind upon the upper joint of fire, and let both spaces enter the moon.
For the next mudrā, place wind upon space, with samādhi and prajñā joined flatly.
For the third, Gaganāmala, the mudrā uses the turning of the Dharma wheel.
For the fourth, use the conch; for Caritamati, join both wings.
The remaining six are turned upward like flowers; Sthiramati is identical to Mañjuśrī.
Chant the eight mudrās and mantras in proper sequence.