攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 3.11

3.11

「祕密主當知，從初迦字輪，
轉生十二轉，乃至吃叉字，
悉成法界體。此等三昧道，
若住佛世尊，菩薩救世者，
緣覺聲聞說，摧害於諸過。
若諸天世人，真言法教道，
如是勤勇者，為利眾生故。
等正覺真言，言名成立相，
如因陀羅宗，諸義利成就。
有增加法句，本名行相應，
若唵字吽字，及與發磔迦，
或頡利媲等，是佛頂名號。
若揭㗚佷拏，佉陀耶畔闍，
訶娜摩羅也，鉢吒也等類，
是奉教使者，諸忿怒真言。
若有納摩字，及莎嚩訶字，
是修三摩地，寂行者幖相。
若有扇多字，尾戍馱字等，
當知能滿足，一切所希願。
此正覺佛子，救世者真言，
若聲聞所說，一一句安布，
是中辟支佛，復有少差別，
謂三昧分異，淨除於業生。」

“Lord of Secrets, you should know
that from the initial wheel of the syllable Ka,
transforming through the twelve transformations
unto the syllable Kṣa,
all become the substance of the dharmadhātu.
These paths of samādhi,
if abided in by the Buddha, the World-Honoured One,
the bodhisattvas, saviors of the world,
or spoken by pratyekabuddhas and śrāvakas,
destroy and overcome all faults.
If devas and humans of the world
follow the path of the mantra teachings,
thus exerting energetic effort
for the sake of benefiting sentient beings,
the mantras of the Samyaksaṃbuddha,
by the marks of the establishment of their names,
are like the lineage of Indra,
accomplishing all beneficial goals.
There are supplementary phrases of the Dharma,
which accord with the practice of their original names:
if there are the syllables Oṃ and Hūṃ,
along with Phaṭ,
or Hrīḥ and the like,
these are names of uṣṇīṣas.
If there are gṛhṇa, khādaya, bhañja,
hana, māraya, pāṭaya, and the like,
these are messengers who execute orders,
the mantras of all wrathful ones.
If there are the syllables namaḥ
and svāhā,
these are the insignia
of those who cultivate samādhi and peaceful practice.
If there are the syllables śānta,
viśuddha, and the like,
know that they can fulfill
all that is desired and hoped for.
These are the mantras of the Buddha-sons of the Samyaksaṃbuddha,
the saviors of the world.
If spoken by śrāvakas,
they are arranged phrase by phrase;
among them, for pratyekabuddhas,
there are again slight differences,
namely distinctions in the portions of samādhi,
purifying karma and birth.”