攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 3.12

3.12

「復次祕密主！如來無量百千俱胝那庾多劫，積集修行真實諦語，四聖諦、四念處、四神足、十如來力、六波羅蜜、七菩提寶、四梵住、十八佛不共法，以要言之，自願智力、一切法界加持力。隨順眾生，如其種類開示真言教法，謂阿字門，一切諸法本不生故。迦字門，一切諸法離作業故。佉字門，一切諸法等虛空不可得故。哦字門，一切諸法行不可得故。伽字門，一切諸法一合相不可得故。遮字門，一切諸法離一切遷變故。車字門，一切諸法影像不可得故。惹字門，一切諸法生不可得故。社字門，一切諸法戰敵不可得故。吒字門，一切諸法慢不可得故。姹字門，一切諸法長養不可得故。拏字門，一切諸法怨對不可得故。荼字門，一切諸法執持不可得故。多字門，一切諸法如如不可得故。他字門，一切諸法住處不可得故。娜字門，一切諸法施不可得故。馱字門，一切諸法法界不可得故。波字門，一切諸法第一義諦不可得故。頗字門，一切諸法不堅如聚沫故。麼字門，一切諸法縛不可得故。婆字門，一切諸法有不可得故。野字門，一切諸法一切乘不可得故。囉字門，一切諸法離一切諸塵故。攞字門，一切諸法一切相不可得故。嚩字門，一切諸法語言道斷故。捨字門，一切諸法本性寂故。沙字門，一切諸法性鈍故。娑字門，一切諸法一切諦不可得故。訶字門，一切諸法因不可得故。吃叉（二合）字門，一切諸法無有盡故。仰惹拏那麼等句，於一切三昧自在，速能成辦諸事業義利，得具如來十號，如大日尊而轉法輪，品類相入常照世間，十號具足。」伽陀曰：

"Furthermore, Master of Secrets! For immeasurable hundreds of thousands of koṭis of nayutas of eons, the Tathāgata accumulated and practiced true and real words: the four noble truths, the four bases of mindfulness, the four bases of psychic power, the ten powers of a Tathāgata, the six pāramitās, the seven treasures of bodhi, the four brahmavihāras, and the eighteen unshared qualities of a Buddha; in summary, the power of knowledge arising from his own vows and the empowering power of the entire dharmadhātu. In accord with sentient beings and according to their classes, he opened and expounded the teaching of mantras: namely, the syllable-door A, because all dharmas are originally unproduced; the syllable-door KA, because all dharmas are free of action; the syllable-door KHA, because all dharmas, like space, are unobtainable; the syllable-door GA, because the movement of all dharmas is unobtainable; the syllable-door GHA, because the composite nature of all dharmas is unobtainable; the syllable-door CA, because all dharmas are free from all shifting change; the syllable-door CHA, because the reflections of all dharmas are unobtainable; the syllable-door JA, because the production of all dharmas is unobtainable; the syllable-door JHA, because any combat against all dharmas is unobtainable; the syllable-door ṬA, because the pride of all dharmas is unobtainable; the syllable-door ṬHA, because the nurturing of all dharmas is unobtainable; the syllable-door ṆA, because any enmity against all dharmas is unobtainable; the syllable-door ḌA, because the grasping of all dharmas is unobtainable; the syllable-door TA, because the thusness of all dharmas is unobtainable; the syllable-door THA, because any abode for all dharmas is unobtainable; the syllable-door DA, because the giving of all dharmas is unobtainable; the syllable-door DHA, because the dharmadhātu of all dharmas is unobtainable; the syllable-door PA, because the ultimate truth of all dharmas is unobtainable; the syllable-door PHA, because all dharmas are unsolid like a cluster of foam; the syllable-door BA, because the bondage of all dharmas is unobtainable; the syllable-door BHA, because the existence of all dharmas is unobtainable; the syllable-door YA, because all vehicles of all dharmas are unobtainable; the syllable-door RA, because all dharmas are free from all dust; the syllable-door LA, because all marks of all dharmas are unobtainable; the syllable-door VA, because the path of speech regarding all dharmas is cut off; the syllable-door ŚA, because the intrinsic nature of all dharmas is tranquil; the syllable-door ṢA, because the nature of all dharmas is dull; the syllable-door SA, because all truths of all dharmas are unobtainable; the syllable-door HA, because the cause of all dharmas is unobtainable; the syllable-door KṢA (conjunct), because all dharmas have no exhaustion. Phrases such as AṄ, JA, ṆA, NA, and MA bring mastery over all samādhis, swiftly accomplishing all activities and benefits, obtaining the complete ten titles of a Tathāgata, turning the wheel of the Dharma like the Honoured One Mahāvairocana, mutually interpenetrating among varieties and constantly illuminating the world, fully endowed with the ten titles." The gāthā says: