攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 1.5

1.5

I bow my head to Vairocana Buddha, / whose fully opened pure eyes are like blue lotuses. / Relying on the King of Sūtras, the Mahāvairocana, / I explain the various ritual manuals for providing offerings. / To accomplish the sequential mantra practices, / that one may attain swift realization like them, / and also to cause the primal mind to be free from defilement, / I now briefly explain them according to what is essential. / Wishing to enter siddhi in this lifetime, / one should contemplate it according to what is appropriate. / Personally receiving the vidyā teachings before the Venerable One, / one observes the correspondence and accomplishes realization. / First, one pays homage to the teacher of initiation and transmission, / and reports the practices of the mantras to be cultivated. / Once the wise one has received the master's permission, / relying on a suitable place: / between the auxiliary peaks and mid-cliffs of a wondrous mountain, / in various shrines and caves between two mountains, / or where the holy disciples of the Tathāgatas / once wandered and dwelt in the past, / in a monastery, stūpa, araṇya, or chamber of ancient sages, / where one's own mind takes delight, / pitying sentient beings, one paints the great altar, / succeeding the Tathāgata to open the Dharma-eye. / Able to cross over the boundless assembly of humans and devas, / one is indeed a noble-born son of the Tathāgata, / endowed with the power of pure wisdom, able to endure, / striving vigorously without seeking worldly things. / As for the sins produced by negligence during that night, / one attentively purifies oneself and repents and eradicates them all. / With eyes of the mind observing clearly and distinctly, / one casts the five wheels to the ground and pays homage: / "I take refuge in the Sambuddhas of the ten directions, / who possess the three bodies throughout the three times; / I take refuge in all Mahāyāna Dharmas; / I take refuge in the assembly of non-retrogressing bodhi; / I take refuge in all the true words of the vidyās; / I take refuge in all the mudrās. / With the pure actions of body, speech, and mind, / attentively and boundlessly, I pay reverent homage."