攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 1.5

1.5

稽首毘盧遮那佛，開敷淨眼如青蓮，
我依大日經王說，供養所資眾儀軌。
為成次第真言法，如彼當得速成就，
又令本心離垢故，我今隨要略宣說。
欲於此生入悉地，隨其所應思念之，
親於尊所授明法，觀察相應作成就。
先禮灌頂傳教尊，請白真言所修業，
智者蒙師許可已，依於地分所宜處。
妙山輔峯半巖間，種種龕窟兩山中，
或諸如來聖弟子，甞於往昔所遊居，
寺塔練若古仙室，當於自心意樂處，
悲愍有情畫大壇，次補如來開法眼。
能度人天無量眾，即是如來勝生子，
具淨慧力能堪忍，精進不求諸世間。
是夜放逸所生罪，殷勤還淨皆悔除，
心目視觀諦明了，五輪投地而作禮。
歸命十方正等覺，三世一切具三身，
歸命一切大乘法，歸命不退菩提眾，
歸命諸明真實言，歸命一切諸密印，
以身口意清淨業，殷勤無量恭敬禮。

I bow my head to Vairocana Buddha, / whose fully opened pure eyes are like blue lotuses. / Relying on the King of Sūtras, the Mahāvairocana, / I explain the various ritual manuals for providing offerings. / To accomplish the sequential mantra practices, / that one may attain swift realization like them, / and also to cause the primal mind to be free from defilement, / I now briefly explain them according to what is essential. / Wishing to enter siddhi in this lifetime, / one should contemplate it according to what is appropriate. / Personally receiving the vidyā teachings before the Venerable One, / one observes the correspondence and accomplishes realization. / First, one pays homage to the teacher of initiation and transmission, / and reports the practices of the mantras to be cultivated. / Once the wise one has received the master's permission, / relying on a suitable place: / between the auxiliary peaks and mid-cliffs of a wondrous mountain, / in various shrines and caves between two mountains, / or where the holy disciples of the Tathāgatas / once wandered and dwelt in the past, / in a monastery, stūpa, araṇya, or chamber of ancient sages, / where one's own mind takes delight, / pitying sentient beings, one paints the great altar, / succeeding the Tathāgata to open the Dharma-eye. / Able to cross over the boundless assembly of humans and devas, / one is indeed a noble-born son of the Tathāgata, / endowed with the power of pure wisdom, able to endure, / striving vigorously without seeking worldly things. / As for the sins produced by negligence during that night, / one attentively purifies oneself and repents and eradicates them all. / With eyes of the mind observing clearly and distinctly, / one casts the five wheels to the ground and pays homage: / "I take refuge in the Sambuddhas of the ten directions, / who possess the three bodies throughout the three times; / I take refuge in all Mahāyāna Dharmas; / I take refuge in the assembly of non-retrogressing bodhi; / I take refuge in all the true words of the vidyās; / I take refuge in all the mudrās. / With the pure actions of body, speech, and mind, / attentively and boundlessly, I pay reverent homage."