攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.119

2.119

The directions of the deities in the first perimeter have been fully explained.
The great-hearted Mahāsattva should proceed to the third court:
In the direction of Indra, first install Mañjuśrī,
his bodily form saffron gold, his head crowned with five Buddha-topknots,
in the appearance of a youth, holding a blue lotus in his left hand,
with a vajra-mudrā displayed above it, smiling and seated upon a white lotus,
his wondrous marks and round halo mutually illuminating each other all around.
To the right is the youth Jālinīprabha, with various wonderful necklaces,
holding a net and seated on a jewel lotus, gazing upon the Buddha's eldest son.
To the left is Vimalaprabha. To the left and right are five messengers:
namely, Keśinī, Upakeśinī,
Citrā, and Vasumatī. In summoning the five messengers,
the five kinds of order-bearers attend upon and guard the Unconquerable Wisdom.
For Mañjuśrī's jñāna and samādhi hands, join the fires and place them upon the waters,
with winds and spaces like the syllable vaṃ, pressing together like a blue lotus.
For Jālinīprabha, form a fist with samādhi, bending the wind like a hook.
For Vimalaprabha, it is the same as the previous mudrā, with all five wheels slightly bent.
Keśinī's Sword mudrā: with the prajñā-fist, erect the fire and wind.
Upakeśinī's Lance: from the previous fist, straighten the fire.
Citrā is like holding a staff. Vasumatī's Banner: with the samādhi hand
form a fist and extend the earth and water. The Summoning Youth mudrā:
with the prajñā-fist, the wind is like a hook. The mantras for the three deities,
the five messengers, summoning, and so forth: