攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.119

2.119

已說初界域，諸尊方位竟。
大心摩訶薩，應往第三院，
因陀羅方中，先安妙吉祥，
身相欝金色，五佛髻冠頂，
猶如童子形，左持青蓮華，
上表金剛印，微笑坐白蓮，
妙相圓滿光，周匝互暉映。
右光網童子，種種妙瓔珞，
執網坐寶蓮，而觀佛長子。
左無垢光尊，左右五使者，
所謂髻設尼，優婆髻設尼，
質多羅地慧。請召五使者，
五種奉教者，侍衛無勝智。
文殊智定手，火合加水上，
風空如嚩字，蹙合似青蓮。
光網定為拳，屈風如鉤勢。
無垢同前印，五輪竝少屈。
繼設尼刀印，慧拳火風竪。
優婆計尼戟，前拳火申直。
質多如執杖。地慧幢定手。
成拳申地水，請召童子印。
慧拳風如鉤。三尊五使者，
請召等真言：

The directions of the deities in the first perimeter have been fully explained.
The great-hearted Mahāsattva should proceed to the third court:
In the direction of Indra, first install Mañjuśrī,
his bodily form saffron gold, his head crowned with five Buddha-topknots,
in the appearance of a youth, holding a blue lotus in his left hand,
with a vajra-mudrā displayed above it, smiling and seated upon a white lotus,
his wondrous marks and round halo mutually illuminating each other all around.
To the right is the youth Jālinīprabha, with various wonderful necklaces,
holding a net and seated on a jewel lotus, gazing upon the Buddha's eldest son.
To the left is Vimalaprabha. To the left and right are five messengers:
namely, Keśinī, Upakeśinī,
Citrā, and Vasumatī. In summoning the five messengers,
the five kinds of order-bearers attend upon and guard the Unconquerable Wisdom.
For Mañjuśrī's jñāna and samādhi hands, join the fires and place them upon the waters,
with winds and spaces like the syllable vaṃ, pressing together like a blue lotus.
For Jālinīprabha, form a fist with samādhi, bending the wind like a hook.
For Vimalaprabha, it is the same as the previous mudrā, with all five wheels slightly bent.
Keśinī's Sword mudrā: with the prajñā-fist, erect the fire and wind.
Upakeśinī's Lance: from the previous fist, straighten the fire.
Citrā is like holding a staff. Vasumatī's Banner: with the samādhi hand
form a fist and extend the earth and water. The Summoning Youth mudrā:
with the prajñā-fist, the wind is like a hook. The mantras for the three deities,
the five messengers, summoning, and so forth: