大毘盧遮那經廣大儀軌 1.110

1.110

由真言印力，當住於等引，
諦觀我此身，即是執金剛。
無量天魔等，諸有見之者，
如金剛薩埵，勿生疑惑心。
次應被甲冑，當觀所被服，
遍體生焰光，用是嚴身故。
諸魔為障者，及餘惡心類，
覩之咸四散。定慧三補吒，
止觀二風輪，糾持火輪上，
二空自相並，而在於掌中，
金剛甲冑印。由真言印力，
即觀無垢字。

By the power of the mantra and mudrā, one should abide in meditative absorption,
clearly contemplating this body of mine as none other than the Vajradhara.
When immeasurable heavenly māras and others behold it,
they see it as Vajrasattva; let them harbor no doubts.
Next, one should don the armor; contemplate the vestments worn
as generating blazing light over the entire body, using this to adorn the body.
Obstructing māras and other beings of evil intent,
upon seeing it, all scatter in the four directions. Form the samādhi-prajñā saṃpuṭa,
with the two wind wheels of śamatha and vipaśyanā hooked over the fire wheels,
the two void [wheels] joined side by side within the palms:
the vajra armor mudrā. By the power of the mantra and mudrā,
one visualizes the stainless syllable.