大毘盧遮那經廣大儀軌 1.51

1.51

由真言印力，能降伏四魔，
煩惱五蘊死，解脫於六道，
滿足一切智，淨五蘊四大，
成五分法身。
次結三摩耶，復入法界生，
薩埵被甲冑。次淨器世界，
如前法界生，印轉在心位，
三稱彼明已，以印想燒地，
水火風有為，一切如劫燒，
成無為空界。二界同一空，
永離有為過，凝然同大空，
十方佛所位，故名淨二界。

Through the power of mantra and mudrā,
One can subdue the four māras:
Affliction, the five aggregates, and death;
Liberating from the six paths,
Fulfilling omniscience,
Purifying the five aggregates and four great elements,
And accomplishing the five-part dharmakāya.
Next, form the samaya, again enter the arising of the dharmadhātu,
And perform the kavacana of the sattva. Next, purify the vessel world:
As before, perform the arising of the dharmadhātu,
Turn the mudrā at the heart position,
And having recited that mantra three times,
Visualize with the mudrā the burning of the earth,
Water, fire, wind, and conditioned things,
All like the burning of the kalpa,
Becoming the unconditioned realm of space.
The two realms are unified in emptiness,
Forever free from the faults of the conditioned,
Still and identical to the great space,
The abode of the Buddhas of the ten directions;
Therefore it is called purifying the two realms.