大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 1.88

1.88

「藏印虛心合，風水屈入內，
火合空亦然，地合令少屈。
普光準大界，二空屈入內，
風舒如放光，火屈如鉤形。
如來甲如前。舌、相二空入。
語門虛中合，水風移入內。
牙印風入掌（三補多）。
辯說二風輪，置火第三節（頭勿相著）。
十力蓮華合，地空屈入內，
掌內節相合。念處風捻空。
開悟空持水。普賢如意珠，
蓮合風加火。慈氏印準前，
屈風火輪下。」

"The matrix mudrā is with hollow palms joined, wind and water bending inward, / Fire joined and space likewise, earth joined and slightly bent. / Universal Light follows the Great Dharmadhātu: the two spaces bend inward, / Wind extends as if emitting light, fire bends into a hook shape. / The Tathāgata armor is as before. Tongue and characteristic: the two spaces enter. / The gate of speech is hollow in the middle and joined, water and wind moved inward. / The tooth mudrā has wind entering the palm (sampuṭa). / For exposition, the two wind-wheels are placed on the third joint of fire (tips not touching each other). / The ten-power lotus is joined, earth and space bent inward, / The joints inside the palms touching. Mindfulness: wind pinches space. / Enlightenment: space holds water. Samantabhadra's cintāmaṇi: / Lotus joined, wind placed on fire. Maitreya's mudrā follows the previous, / Bending wind beneath the fire-wheel."