大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.142

1.142

Visualize within that central womb
(seed-syllables of the deities clearly arranged one by one, first visualizing the circular halo),
a pure moon-disc of universal light, with the syllable A placed within it.
Next, one should transform the syllable A into Mahāvairocana Muni,
pure and free from all defilements, of wondrous form transcending the three realms,
his body adorned with garments of fine gossamer, wearing a jeweled crown with deep-blue hair falling down,
peacefully abiding in the stage of samādhi, his radiance surpassing countless flashes of lightning,
just as within a clear mirror a profound and sublime true countenance appears,
revealing forms of joy or wrath, holding attributes and granting wishes,
a body corresponding to correct absorption, clearly realized with an undisturbed mind,
a formless, pure essence of Dharma responding to wishes to rescue all living beings,
surrounded by his retinue of eight maṇḍalas.
Next, in the east is the Omniscience mudrā; in the northern direction is Avalokiteśvara;
in the south, place Vajrapāṇi; relying upon the Nairṛti direction
is Acala, the messenger of the Tathāgata; in the vāyu direction is Trailokyavijaya;
in the four directions are the four great guardians. At the first gate is Śākyamuni;
at the third is Mañjuśrī; in the southern direction is Sarvanīvaraṇaviṣkambhin;
in the superior direction is Kṣitigarbha; in the nāga direction is Ākāśagarbha;
the retinue of Susiddhi, and the awe-inspiring devas who protect the world,
are arranged in proper sequence. Next, one should hold the incense burner.