大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.142

1.142

觀彼中胎內（諸尊種子一一分明安布先想圓光），
普光淨月輪，阿字置其中。
次當轉阿字，成大日牟尼，
清淨離諸垢，妙色超三界，
綃縠嚴身服，寶冠紺髮垂，
寂然三昧地，輝焰過眾電，
猶如淨鏡內，幽邃現真容，
喜怒顯形色，操持與願等，
正受相應身，明了心無亂，
無相淨法體，應願濟群生，
以八曼荼羅，眷屬自圍繞。
次東遍知印，北方觀自在，
南置金剛手，依涅哩底方，
不動如來使，風方勝三世，
四方四大護。初門釋迦文，
第三妙吉祥，南方除蓋障，
勝方地藏尊，龍方虛空藏，
蘇悉地眷屬，護世威德天，
次第而分布。次應執香鑪。

Visualize within that central womb
(seed-syllables of the deities clearly arranged one by one, first visualizing the circular halo),
a pure moon-disc of universal light, with the syllable A placed within it.
Next, one should transform the syllable A into Mahāvairocana Muni,
pure and free from all defilements, of wondrous form transcending the three realms,
his body adorned with garments of fine gossamer, wearing a jeweled crown with deep-blue hair falling down,
peacefully abiding in the stage of samādhi, his radiance surpassing countless flashes of lightning,
just as within a clear mirror a profound and sublime true countenance appears,
revealing forms of joy or wrath, holding attributes and granting wishes,
a body corresponding to correct absorption, clearly realized with an undisturbed mind,
a formless, pure essence of Dharma responding to wishes to rescue all living beings,
surrounded by his retinue of eight maṇḍalas.
Next, in the east is the Omniscience mudrā; in the northern direction is Avalokiteśvara;
in the south, place Vajrapāṇi; relying upon the Nairṛti direction
is Acala, the messenger of the Tathāgata; in the vāyu direction is Trailokyavijaya;
in the four directions are the four great guardians. At the first gate is Śākyamuni;
at the third is Mañjuśrī; in the southern direction is Sarvanīvaraṇaviṣkambhin;
in the superior direction is Kṣitigarbha; in the nāga direction is Ākāśagarbha;
the retinue of Susiddhi, and the awe-inspiring devas who protect the world,
are arranged in proper sequence. Next, one should hold the incense burner.