大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.69

1.69

At that time, the Bhagavān observed the entire dharmadhātu, entered the dharmadhātukośa, and through the samādhi of the Tathāgata's lion-like stride and equal adornment treasury, his own body manifested clouds of transformation, emitting immeasurable Buddhas from all hair-pores to manifest the inexhaustible adornments of the dharmadhātu. By this approach of mantra practice, he delivers without remainder the realm of sentient beings and fulfills his fundamental vows. From the gates of all voices he produces sounds according to their categories, preaching the Dharma in accordance with their original natures, karmic births, accomplishments, enjoyments, fruitions, manifest shapes, various forms, diverse languages, and mental thoughts, causing all sentient beings to attain joy. Having empowered them successively, he returned to the palace of the dharmadhātu, and again addressed the Lord of Secrets, saying: "There are seed-syllables and emblems for the stations of the holy venerable ones when constructing a maṇḍala. Listen attentively and think on this carefully! I will now preach the udāna (The five kinds of samayas: first, the deity; second, the mantra; third, the esoteric mudrā; fourth, the samādhi; fifth, the seed-syllable):