大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.69

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爾時薄伽梵觀察一切法界，入法界俱舍，以如來奮迅平等莊嚴藏三昧，自身表化雲，遍諸毛孔中出無量佛，以現法界無盡莊嚴故，以是真言行門度無餘眾生界，滿足本願，從眾聲門出隨類音聲，如其本性、業生、成就、受用、果報、顯形、諸色、種種語言、心所思念，而為說法，令一切眾生皆得歡喜。展轉加持已，還入法界宮中，復告祕密主言：「有造曼荼羅聖尊分位種子標幟。汝當諦聽，善思念之。吾今演說優陀那曰（五種三昧耶：一本尊、二真言、三密印、四三昧、五種子）：

At that time, the Bhagavān observed the entire dharmadhātu, entered the dharmadhātukośa, and through the samādhi of the Tathāgata's lion-like stride and equal adornment treasury, his own body manifested clouds of transformation, emitting immeasurable Buddhas from all hair-pores to manifest the inexhaustible adornments of the dharmadhātu. By this approach of mantra practice, he delivers without remainder the realm of sentient beings and fulfills his fundamental vows. From the gates of all voices he produces sounds according to their categories, preaching the Dharma in accordance with their original natures, karmic births, accomplishments, enjoyments, fruitions, manifest shapes, various forms, diverse languages, and mental thoughts, causing all sentient beings to attain joy. Having empowered them successively, he returned to the palace of the dharmadhātu, and again addressed the Lord of Secrets, saying: "There are seed-syllables and emblems for the stations of the holy venerable ones when constructing a maṇḍala. Listen attentively and think on this carefully! I will now preach the udāna (The five kinds of samayas: first, the deity; second, the mantra; third, the esoteric mudrā; fourth, the samādhi; fifth, the seed-syllable):