大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 2.67

2.67

"To his right is the greatly renowned / Noble Tārā, / mixed with blue and white colors, / in the form of a middle-aged woman, / palms joined and holding a blue lotus, / her halo shining everywhere, / radiating like pure gold, / smiling, in fresh white garments. / With internal bond, erect space and wind. / On the left side is Bhṛkuṭī, / her hand letting hang a rosary garland, / three-eyed, bearing a topknot. / The noble form is of bright white; / the halo's color has no single master, / yellow, red, and white blending together; / the preceding mudrā with wind and fire crossed. / Next, near Bhṛkuṭī, / depict Mahāsthāmaprāpta, / clothed in the color of a conch shell, / hands holding the lotus of great compassion, / lush yet not yet bloomed, / encircled by a circular halo. / A vidyārājñī abides at his side, / named She Who Holds Renown, / with all wondrous necklaces / adorning her golden body, / grasping a fresh, wondrous flower spray, / holding a priyaṅgu in her left; / her secret mudrā follows the vidyārāja: / raise upward with the wind wheels bent. / Near Noble Tārā / abides Pāṇḍaravāsinī, / her hair crown pure white, / holding a padma flower in her hand. / Concentration and wisdom join with hollow palms; / space and water enter into the moon. / In front of the Noble One make / the King of Great Power Vidyādhara, / with the color of the morning sun's brilliance, / adorned with white lotuses, / blazing into a garland of flames, / roaring in wrath with fangs exposed, / with sharp claws and the hair of a beast king. / His mudrā is like Pāṇḍaravāsinī: / move wind beneath the space wheel, / separated like a barley grain. / Kṣitigarbha joins fully; / the two space fingers are beside the wind wheels; / in this way the fit vessel is accomplished."