大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門 1.25

1.25

又經云：「諦聽、金剛手！今說修行曼荼羅行，滿足一切智智法門。」所以萬行圓極無可復增，應物之權究盡能事，即醍醐妙果三密之源，智彼最真實，得名阿闍梨。故應具方便，了知佛所說，故經云：

The sūtra also says: 'Listen attentively, Vajrapāṇi! I will now explain the practice of the maṇḍala, the Dharma gate that fulfills sarvajñajñāna.' Therefore, the myriad practices are consummate with nothing left to add; adapting to beings with expedient devices, one exhausts all capabilities—this is the marvelous fruit of ghee (amṛta) and the source of the three mysteries. Knowing that most real [state], one obtains the title of ācārya. Therefore one should possess skillful means and comprehend what the Buddha taught. Hence the sūtra says: