Anguttaranikaya 8.1.1.4.5_2

8.1.1.4.5_2

Lābho alābhoti lābhe āgate alābho āgatoyevāti veditabbo. Ayasādīsupi eseva nayo. Avekkhati vipariṇāmadhammeti ‘‘vipariṇāmadhammā ime’’ti evaṃ avekkhati. Vidhūpitāti vidhamitā viddhaṃsitā. Padañca ñatvāti nibbānapadaṃ jānitvā. Sammappajānāti bhavassa pāragūti bhavassa pāraṃ gato nipphattiṃ matthakaṃ patto, nibbānapadaṃ ñatvāva taṃ pāraṃ gatabhāvaṃ sammappajānātīti. Imasmiṃ sutte vaṭṭavivaṭṭaṃ kathitaṃ.

Gain, loss: it should be understood that when gain has come, loss has also inevitably come. In the case of disrepute and so forth, this same method applies. Contemplates as subject to change: he contemplates thus: 'These are subject to change.' Banished: scattered, destroyed. Having known the state: having known the state of Nibbāna. Thoroughly understanding, he has crossed beyond existence: he has reached the far shore of existence, attained completion, the summit; having known the state of Nibbāna, he thoroughly understands that he has crossed over to that far shore. In this discourse, the round of rebirth and the ending of the round of rebirth are discussed.