Dighanikaya 1.1_10

1.1_10

Tathā evanti yassa cittasantānassa nānākārappavattiyā nānatthabyañjanaggahaṇaṃ hoti, tassa nānākāraniddeso. Evanti hi ayamākārapaññatti. Meti kattuniddeso. Sutanti visayaniddeso. Ettāvatā nānākārappavattena cittasantānena taṃ samaṅgino kattu visayaggahaṇasanniṭṭhānaṃ kataṃ hoti.

Likewise, evaṃ is the indication of the various modes of that mental continuum through whose occurrence in various modes there is apprehension of diverse meanings and expressions. For this evaṃ is a concept of mode. Me is an indication of the agent. Sutaṃ is an indication of the domain. To this extent, the agent endowed with that mental continuum occurring in various modes has completed the determination of the apprehension of the domain.