Dighanikaya 19.320_2

19.320_2

Kodho mosavajjaṃ nikati ca dubbhoti kujjhanalakkhaṇo kodho ca, paravisaṃvādanalakkhaṇo musāvādo ca, sadisaṃ dassetvā vañcanalakkhaṇā nikati ca, mittadubbhanalakkhaṇo dubbho ca. Kadariyatā atimāno usūyāti thaddhamacchariyalakkhaṇā kadariyatā ca, atikkamitvā maññanalakkhaṇo atimāno ca, parasampattikhīyanalakkhaṇā usūyā ca. Icchā vivicchā paraheṭhanā cāti taṇhālakkhaṇā icchā ca, macchariyalakkhaṇā vivicchā ca, vihiṃsālakkhaṇā paraheṭhanā ca. Lobho ca doso ca mado ca mohoti yattha katthaci lubbhanalakkhaṇo lobho ca, dussanalakkhaṇo doso ca, majjanalakkhaṇo mado ca, muyhanalakkhaṇo moho ca. Etesu yuttā anirāmagandhāti etesu cuddasasu kilesesu yuttā pajā nirāmagandhā na hoti, āmagandhā sakuṇapagandhā pūtigandhāyevāti vadati. Āpāyikā nivutabrahmalokāti esā pana āpāyikā ceva hoti, paṭicchannabrahmalokamaggā cāti. Idaṃ pana suttaṃ kathentena āmagandhasuttena dīpetvā kathetabbaṃ, āmagandhasuttampi iminā dīpetvā kathetabbaṃ.

"Anger, falsehood, deceit, and treachery": anger, whose characteristic is becoming angry; false speech, whose characteristic is deceiving others; deceit, whose characteristic is trickery by presenting a semblance; and treachery, whose characteristic is betraying friends. "Miserliness, arrogance, and envy": miserliness, whose characteristic is stubborn stinginess; arrogance, whose characteristic is overestimating oneself by looking down on others; and envy, whose characteristic is begrudging the success of others. "Desire, intense desire, and harming others": desire, whose characteristic is craving; intense desire, whose characteristic is avarice; and harming others, whose characteristic is violence. "Greed, hatred, delusion, and intoxication": greed, whose characteristic is lusting after anything whatsoever; hatred, whose characteristic is corruption [of mind]; intoxication, whose characteristic is becoming intoxicated; and delusion, whose characteristic is becoming bewildered. "Engaged in these, they are not free from the stench of putridity": humanity engaged in these fourteen defilements is not free from the stench of putridity; he says that they have the stench of putridity, the stench of raw flesh, the stench of foul decay indeed. "Bound for states of deprivation, with the Brahmā world closed off": this person is both bound for states of deprivation and has the path to the Brahmā world concealed. But when speaking on this discourse, it should be explained by illustrating it with the Āmagandha Sutta; and the Āmagandha Sutta should also be explained by illustrating it with this.