Dighanikaya 29.170

29.170

Iti bhagavā niyyānikasāsane sammāpaṭipannassa kulaputtassa pasaṃsaṃ dassetvā puna desanaṃ vaḍḍhento idha, cunda, satthā ca loke udapādītiādimāha. Tattha aviññāpitatthāti abodhitatthā. Sabbasaṅgāhapadakatanti sabbasaṅgahapadehi kataṃ, sabbasaṅgāhikaṃ kataṃ na hotīti attho. ‘‘Sabbasaṅgāhapadagata’’ntipi pāṭho, na sabbasaṅgāhapadesu gataṃ, na ekasaṅgahajātanti attho. Sappāṭihīrakatanti niyyānikaṃ. Yāva devamanussehīti devalokato yāva manussalokā suppakāsitaṃ. Anutappo hotīti anutāpakaro hoti. Satthā ca no loketi idaṃ tesaṃ anutāpakāradassanatthaṃ vuttaṃ. Nānutappo hotīti satthāraṃ āgamma sāvakehi yaṃ pattabbaṃ, tassa pattattā anutāpakaro na hoti.

Thus the Blessed One, having shown praise for a clansman who has practiced rightly in the emancipating Dispensation, further expanding the discourse, said, “Here, Cunda, a Teacher has arisen in the world,” and so forth. There, “its meaning has not been made known” means its meaning has not been understood. “Made with all-inclusive terms” means made through all the inclusive words; it has not been made all-inclusive, this is the meaning. There is also the reading sabbasaṅgāhapadagataṃ: it has not gone into all-inclusive words, it is not brought together into a single inclusion, this is the meaning. “Possessing marvels” means emancipating. “As far as gods and humans” means well proclaimed from the world of the gods as far as the human world. “He is one who causes remorse” means he causes remorse. “And a Teacher [has arisen] in our world” was said to show the manner in which they cause remorse. “He is not one who causes remorse” means because that which should be attained by disciples relying on the Teacher has been attained, he does not cause remorse.