Dighanikaya 34.352_3

34.352_3

(Cha) sattānaṃ saṃkilesāya sattānaṃ visuddhiyāti ayoniso manasikāro hetu ceva paccayo ca sattānaṃ saṃkilesāya, yoniso manasikāro visuddhiyā. Tathā dovacassatā pāpamittatā saṃkilesāya; sovacassatā kalyāṇamittatā visuddhiyā. Tathā tīṇi akusalamūlāni; tīṇi kusalamūlāni. Cattāro yogā cattāro visaṃyogā. Pañca cetokhilā pañcindriyāni. Cha agāravā cha gāravā. Satta asaddhammā satta saddhammā. Aṭṭha kusītavatthūni aṭṭha ārambhavatthūni. Nava āghātavatthūni nava āghātappaṭivinayā. Dasa akusalakammapathā dasa kusalakammapathāti evaṃ pabhedā ime dve dhammā duppaṭivijjhāti veditabbā.

As to "for the defilement of beings, for the purification of beings": improper attention is the cause and condition for the defilement of beings, proper attention for their purification. Likewise, unruliness and bad spiritual friendship are for defilement; tractability and good spiritual friendship are for purification. Likewise, the three unwholesome roots; the three wholesome roots. The four yokes; the four unyokings. The five wildernesses of the heart; the five faculties. The six disrespects; the six respects. The seven false Dhammas; the seven true Dhammas. The eight grounds for laziness; the eight grounds for the arousal of energy. The nine grounds for malice; the nine subduings of malice. The ten unwholesome courses of action; the ten wholesome courses of action: thus these two Dhammas, divided in this manner, should be understood as hard to penetrate.