Samannaphalasutta 0.n37

0.n37

Besides the differences pointed out above between the Suttas preserved in the Dīgha, and in the Majjhima, respectively—differences due, I think, solely to the difference in the subjects under discussion—there are also a few verbal differences, amounting to scarcely more than ‘various readings,’ due, perhaps, to the divergent traditions of the Dīgha bhāṇakā and the Majjhima-bhāṇakā (the students and repeaters of the two collections in which the Dialogues are handed down to us).