Dhammapada 20

20

Appampi ce saṃhita bhāsamāno,
Dhammassa hoti anudhammacārī;
Rāgañca dosañca pahāya mohaṃ,
Sammappajāno suvimuttacitto;
Anupādiyāno idha vā huraṃ vā,
Sa bhāgavā sāmaññassa hoti.

The follower of the law, even if he can recite only a small portion (of the law), but, having forsaken passion and hatred and foolishness, possesses true knowledge and serenity of mind, he, caring for nothing in this world or that to come, has indeed a share in the priesthood.
[20. Sâmañña, which I have rendered by 'priesthood,' expresses all that belongs to, or constitutes a real Samana or Sramana, this being the Buddhist name corresponding to the Brâhmana, or priest, of the orthodox Hindus. Buddha himself is frequently called the Good Samana. Fausböll takes the abstract word sâmañña as corresponding to the Sanskrit sâmânya, 'community,' but Weber has well shown that it ought to be taken as representing srâmanya. He might have quoted the Sâmañña-phala-sutta, of which Burnouf has given such interesting details in his Lotus, p. 449 seq. Fausböll also, in his notes on v. 332, rightly explains sâmaññatâ by srâmanyatâ. See Childers, s.v. sâmañña.
Anupâdiyâno, which I have translated by 'caring for nothing,' has a technical meaning. It is the negative of the fourth Nidâna, the so-called Upâdâna, which Köppen has well explained by Anhänglichkeit, 'taking to the world, loving the world.' Köppen, Die Religion des Buddha, p. 610. Cf. Suttanipâta, v. 470.]