Gaudabrahmanandi 4.p14

4.p14

prāgbhāvaṃ nāśayati, tannāśarūpeṇodayāt prāgbhāvāntaranibandhanamajñātatvādivyavahāraṃ ca pratibadhnāti; tathā mamāpyekaṃ jñānamekamevājñānaṃ nivartayati, ajñānāntaranibandhanaṃ ca prayojanaṃ pratibadhnātīti kimanupapannam ? atra ca pratibandhapadena kāryānutpattiprayojakatvaṃ kāraṇābhāvapratibandhakasādhāraṇamabhihitam | evamavasthāviśeṣapakṣe'pi prakāśāprakāśānupapādanīyau| evamamūrtasyājñānasya yadyapi daṇḍādinā gavādīnāmivāpasaraṇaṃ karādinā kaṭādīnāmiva saṃveṣṭanaṃ ca na saṃbhavati; tathāpi kāryakṣamatvasāmyenāpasaraṇasīveṣṭanapakṣo yojanīyau | yathā hi uttejakābhāvasahakṛtasya maṇeḥ pratibandhakatāyāmuttejakasattve pratibandhakakāryākṣamatvam; tathā vṛttyabhāvasahakṛtasyājñānasya pratibandhakatāyāṃ vṛttau satyāṃ tatkāryānudaya iti draṣṭavyam| nanu caitanyasya niravayavatvāt tasyaikadeśena prakāśo na yujyate; athākāśa iva tattadārthāvacchinnatvamekadeśaśabdārthaḥ, tarhi nāgantukapadārthāvacchinnacaitanyamanādyajñānasya viṣayaḥ; nirviṣayasyāvaraṇasyāyogāt, prāganavacchinnāvaraṇamevedānīmavacchinnāvaraṇaṃ jātamityapi na; avacchinnacaitanyajñānenaivānavacchinnāvaraṇanāśāpatteḥ; etena vyaktiḥ pūrvaṃ jātiriva viṣayātatpūrvamajñānamastīti nirastamiti-cenna; anādyajñānaviṣaye anādicaitanye tattadāgantukapadārthāvacchedābhyupagamāt, āśrayatvaviṣayatvabhāginī nirvibhāgacitireva kevalai' tyuktatvāt | yadavacchinnagocarā ca vṛttistadavacche-