Bhagavadgita 2.14

2.14

4 madhusūdanīvyākhyā | āśmiretasmāddehādutkrāntau | tatra sa evāhamiti pratyabhijñānābhāve'pi jātamātrasya harṣaśokabhayādisaṃpratipatteḥ pūrvasaṃskārajanyāyā darśanāt | anyathā stanapānādau pravṛttirna syāt | tasyā iṣṭasādhanatādijñānajanyatvasyādṛṣṭamātrajanyatvasya cābhyupagamāt | tathāca pūrvāparadehayorātmaikyasiddhiḥ | anyathā kṛtanāśākṛtābhyāgamaprasaṅgādityanyatra vistaraḥ | kṛtayoḥ puṇyapāpayorbhogamantareṇa nāśa kṛtanāśaḥ, akṛtayoḥ puṇyapāpayorakasmātphaladātṛtvamakṛtābhyāgama | athavā dehina ekasyaiva tava yathā krameṇa dehāvasthotpattivināśayorna bhedaḥ nityatvāt, tathā yugapatsarvadehāntaraprāptirapi tavaikasyaiva vibhutvāt, madhyamaparimāṇatve sāvayavatvena nityatvāyogāt, aṇutve sakaladehavyāpisukhāyanupalabdhiprasaṅgāt, vibhutve niścite sarvatra dṛṣṭakāryatvātsarvaśarīreṣveka evātmā lamiti niścito'rthaḥ | tatraivaṃsati vadhyaghātakabhedakalpanayā tvamadhīratvānmuhyasi dhīrastu vidvānna muhyati, ahameṣā hantā ete mama vadhyā iti bhedadarśanābhāvāt | tathāca vivādagocarāpakṣāḥ sarve dehā ekabhoktṛkāḥ dehatvāttaddehavat iti | śrutirapi 'eko devaḥ sarvabhūteṣu gūḍhaḥ sarvavyāpī sarvabhūtāntarātmā' ityādi | etena yadāhuḥ 'dehamātramātmā' iti cārvākāḥ, 'indriyāṇi manaḥ prāṇaśca' iti tadekadeśinaḥ, 'kṣaṇikaṃ vijñānam' iti saugatā, 'dehātiriktaḥ sthiro dehaparimāṇaḥ' iti digambarā, 'madhyamaparimāṇasya nityatvānupapatternityo'ṇu' ityekadeśinaḥ, tatsarvamapākṛtaṃ bhavati nityatvavibhutvasthāpanāt |
4 madhusūdanīvyākhyā | ṣikā manyante | isamevaca pakṣaṃ tārkikamīmāṃsakādayo'pi pratipannāḥ | sāṃkhyāstu vipratipadyamānā apyātmano guṇavattve pratidehaṃ bhede na vipratipadyante | anyathā sukhaduḥkhādisaṃkaraprasaṅgāt | tathāca bhīṣmādibhinnasya mama nityale vibhutve'pi sukhaduḥkhādiyogilādbhīṣmādivandhudehavicchede sukhaviyogo duḥkhasaṃyogaśca syāditi kathaṃ śokamohau nānucitāvityarjunābhiprāyamāśaṅkya liṅgaśarīravivekayāha - mīyante ābhirviṣayā iti mātrā indriyāṇi tāsāṃ sparśā viṣayaiḥ saṃbandhāstattadviṣayākārāntaḥkaraṇapariṇāmā vā te āgamāpāyina utpattivināśavattve'nta karaṇasyaiva śītoṣṇādidvārā sukhadu khadā natu nityasya vibhorātmana. | tasya nirguṇatvānnirvikāratvācca | nahi nityasyānityadharmāśrayatvaṃ saṃbhavati, dharmadharmiṇorabhedātsaṃbandhāntarānupapatteḥ | sākṣyasya sākṣidharmatvānupapatteśca | taduktam- 'narte syādvikriyāṃ dukhī sākṣitā kā vikāriṇa | dhīvikriyāsahasrāṇāṃ sākṣyato'hamavikriyaḥ ||' iti | tathāca sukhadu khādyāśrayībhūtānta karaṇamevādeva sarvavyavasthopapatterna nirvikārasya sarvabhāsakasyātmano bhede mānamasti, sadgrūpeṇa sphuraṇarūpeṇa ca sarvatrānugamāt | antaḥkaraṇasya tāvatsukhadu khādo janakatvamubhayavādisiddham | tatra samavāyikāraṇatvasyaivābhyarhitatvāttadeva kalpayitumucitaṃ natu samavāyikāraṇāntarānupasthitau nimittatvamātram | tathāca 'kāmaḥ saṃkalpaḥ' ityādiśruti 'etatsarvaṃ mana eva' iti kāmādisarvavikāropādānatvamamedanirdeśānmanasa āha | ātmanaśca svaprakāśajñānandirūpatvasya śrutibhirbodhanānna kāmādyāśrayatvam, ato vaiśeṣikādayo bhrāntyaivātmano vikāritvaṃ medaṃ cāṅgīkṛtavanta ityarthaḥ | antaḥkaraṇasyāgamāpāyitvāt dṛśyatvācca nityadṛgrūpavattvatto bhinnasya sukhādijanakā ye mātrāsparśāste'pyanityā aniyatarūpā, ephadā sukhajanakasyaiva śītoṣṇāderanyadā du khajanakatvadarśanāt | evaṃ kadāciddu khajanakasyāpyanyadā sukhajanakatvadarśanāt | śītoṣṇagrahaṇamādhyātmikādhibhautikādhidaivikasukhaduḥkhopalakṣaṇārtham | śītamūṣṇaṃ
nanvantaḥkaraṇasya sukhaduḥkhādyāśrayatve tasyaiva kartṛtvena bhoktṛtvena ca cetanatvamabhyupeyam, tathāca tadvyatirikte tadbhāsake bhoktari mānābhāvānnāmamātre vivādaḥ syāt, tadabhyupagame ca bandhamokṣayorvaiyadhikaraṇyāpattiḥ antaḥkaraṇasya sukhaduḥkhāśrayatvena baddhatvāt, ātmanaśca tadvyatiriktasya muktatvādityāśaṅkāmarjunasyāpanetumāha bhagavān-yaṃ svaprakāśatvena svataḥeva prasiddhaṃ 'atrāyaṃ puruṣaḥ svayaṃ jyotirbhavati' iti śruteḥ | puruṣaṃ pūrṇatvena puri śayānaṃ 'sa vā ayaṃ puruṣaḥ sarvāsu pūrṣu puriśayo