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Sarvadarshanasangraha 10.8

English (machine translation) 10.8

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English

10.8

There, in the first chapter consisting of two daily lessons, an exposition of all the categories inhering [in reality] was made. There too, in the first daily lesson, there is the examination of what possesses a universal; in the second daily lesson, the examination of universal and particular. In the second chapter consisting of two daily lessons, there is the examination of substance; there too, in the first daily lesson, the definition of the specific elements; in the second, the exposition of space and time. In the third [chapter] consisting of two daily lessons, there is the definition of the self and the internal organ; there too, the definition of the self is in the first; in the second, the definition of the internal organ. In the fourth [chapter] consisting of two daily lessons, there is the investigation of the body and what is useful to it; here too, in the first, the investigation of what is useful to it; in the second, the investigation of the body. In the fifth [chapter] having two daily lessons, there is the exposition of action; there too, in the first, the consideration of action connected with the body; in the second, the consideration of mental action. In the sixth [chapter] possessing two daily lessons, there is the examination of dharma enjoined by the Veda; there too, in the first, the investigation of the dharma of gift and acceptance; in the second, the examination of the dharma appropriate to the four stages of life. In the seventh [chapter], of the same kind, there is the exposition of quality and inherence; there too, in the first, the exposition of qualities independent of cognition; in the second, the exposition of qualities dependent on it, and the exposition of inherence. In the eighth [chapter], there is the consideration of non-conceptual and conceptual perception as a means of valid cognition. In the ninth, the exposition of specific cognitions. In the tenth, the exposition of the divisions of inference.

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