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Sarvadarshanasangraha 14.20

English (machine translation) 14.20

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English

14.20

Here, regarding the relation of cause and effect, disagreement arises in four ways. The Buddhists maintain that the existent is born from the nonexistent. The Naiyāyikas and others maintain that the nonexistent is born from the existent. The Vedāntins maintain that the collection of effects is an illusory appearance of the existent and not real. The Sāṃkhyas, on the other hand, maintain that the existent is born from the existent.

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