Sarvadarshanasangraha 14.20
English (machine translation) 14.20
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- English
14.20
Here, regarding the relation of cause and effect, disagreement arises in four ways. The Buddhists maintain that the existent is born from the nonexistent. The Naiyāyikas and others maintain that the nonexistent is born from the existent. The Vedāntins maintain that the collection of effects is an illusory appearance of the existent and not real. The Sāṃkhyas, on the other hand, maintain that the existent is born from the existent.
Translations (1)
- The Sarva-darśana-saṃgraha, or Review of the Different Systems of Hindu Philosophy — Edward Byles Cowell & Archibald Edward Gough 1882, English
Linked texts (1)
- Sarvadarśanasaṅgraha — Mādhava, Sanskrit