Sarvadarshanasangraha 2.81
English (machine translation) 2.81
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2.81
Nor should it be thought that taste, potency, digestive transformation, and the like would be equal in sweetmeats obtained by wishful thinking and in [actual] sweetmeats. For, although in reality intellect is devoid of the forms of the cognized and the cognizer, it possesses various forms of object of cognition and cognizing subject to conform with the understanding of conventional agents, just as in the distinct cognitions of a tuft of hair or a vein by those whose eyes are afflicted by cataract and the like; since a system is tenable through the power of beginningless corrupted latent impressions, this objection does not apply. As has been said:
Translations (1)
- The Sarva-darśana-saṃgraha, or Review of the Different Systems of Hindu Philosophy — Edward Byles Cowell & Archibald Edward Gough 1882, English
Linked texts (1)
- Sarvadarśanasaṅgraha — Mādhava, Sanskrit