Dvadasharanayacakra 1.100

1.100

syānmatam--yadyapi pradhānaṃ mahadādibhāvenātmāntaratvaprakāśanārthaṃ puruṣasya pravartate tathāpi keṣāñcit puruṣāṇāṃ kṛte prayojane'nyeṣāmakṛte kālakrameṇa vyaktyavyaktisāmyavaiṣamyāvasthāḥ pratipadyate, sā cāsya kālādikāraṇāntaranirapekṣasya tasya svatantratvāt sarvapuruṣārthapravṛttatvācca niravaśeṣapuruṣaviṣaye svānyatvajñāpane kṛte kṛtakṛtyatvāt kiṃ sāmyāvasthānena ? akṛte'pyakṛtakṛtyatvāt kiṃ pratinivṛttyā prayojanam ? anabhivyaktisāmyāvasthānānupapatteśca kimiti satatasamavasthitasamanupravṛtti pratyakṣakāraṇanānābhedābhivyaktisvabhāvamevedaṃ jagannābhyupagamyate ? mṛtpiṇḍa- pravṛttiḥ svabhāvād niyateḥ kālād yadṛcchāyā veti . etadapi nopapadyate, kālādikāraṇāntaranirapekṣasye- tyādi . pradhānaṃ hi kāraṇaṃ niyatikālasvabhāveśvarayadṛcchādyanyatamānapekṣaṃ kāraṇaṃ jagato'bhyupagataṃ bhavatā, na tu yathā lokanaye kvacit kālo'pi niyatirapītyādi . svatantratvācca tasya prakṛtipuruṣayoḥ svarūpabhedaparijñāpanasya svārthasyānurūpaśrotrādyekādaśendriyagrāmasya śabdabuddhyādivikalpagrāmasya vacanādānaviharaṇānandotsargakarmaśabdādyarthagrāmasya ca nirvartane svatantratvānna kāraṇāntarāpekṣāsti . sarvapuruṣārthapravṛttatvācca kṛtārthasyākṛtārthasya ca yathāsaṅkhyaṃ sāmyāvasthāne nivṛttau ca prayojanābhāva ityata āha --niravaśeṣapuruṣaviṣaye svānyatvajñāpane kṛte kṛtakṛtyatvāt kiṃ sāmyāvasthānena ? akṛte'pyakṛtakṛtyatvāt kiṃ pratinivṛttyā prayojanam, asiddhaudanasūpakāranivṛttivat ? iti tadavasthamaprayojanatvam . atra codyam--nanu prāguktam --anabhivyaktisāmyāvasthāne cāyukte, aprayojanatvāt, nirvṛttānirvṛttārthakriyaudāsīnyavaditi, ataḥ punaruktamiti . atra brūmaḥ--na, kāraṇāntarāpekṣāpratiṣedhaparatvādasya, pravṛttinivṛttyoḥ pradhānasya aprayojanatvamātrapratipādanaparatvāt tasyetyadoṣaḥ .