Navya Kammagantha v2.p2

v2.p2

sampādakīya
. jainadarśana ko samajhane kī kuṃjī hai-'karmasiddhānta' | samagra darśana evaṃ tattvajñāna kā ādhāra hai ātmā | aura ātmā kī vividha daśāoṃ, svarūpoṃ kā vivecana evaṃ usake parivartanoṃ kā rahasya udghāṭita karatā hai, 'karmasiddhānta' | isalie jainadarśana ko samajhane ke lie 'karmasiddhānta' ko samajhanā anivārya hai| . karmasiddhānta kā vivecana karane vāle pramukha granthoṃ meṃ 'śrīmad devendramūri racita karmagnantha apanā viśiṣṭa mahattva rakhate haiṃ| jaina sāhitya meṃ inakā atyanta mahattvapūrṇa sthāna hai| tattvajijñāsu bhī karmagranthoṃ ko āgama kī taraha pratidina adhyayana evaṃ svādhyāya kī vastu mānate haiṃ | ___ karmagranthoṃ kī saṃskṛta ṭīkāeṃ bar̤ī mahatvapūrṇa hai | inake kaī gujarātī anuvāda bhī ho cuke haiṃ| hindī meṃ karmagranthoṃ kā sarvaprathama vivecana prastuta kiyā thā vidvadvareṇya manīṣī pravara mahāprājña paṃ0 sukhalālajī ne | unakī śailī tulanātmaka evaṃ vidvattāpradhāna hai| paṃ0 sukhalālajī kā vivecana āja prāyaḥ duṣprāpya-sā hai| kucha samaya se āśukaviratna gurudevaśrī marudharakesarījī ma. se preraṇā mila rahī thī ki karmagranthoṃ kā ādhunika śailī meṃ vivecana prastuta karanā cāhie | unakī preraṇā evaṃ nideśana se yaha sampādana prārambha huā| vidyāvinodī śrī sukanamunijī kī preraṇā se yaha kārya bar̤ī gati ke sātha āge bar̤hatā gayā| śrī devakumārajī jaina kā sahayoga milā aura kārya kucha hī samaya meṃ ākāra dhāraṇa karane yogya bana gayā|

Editorial . The key to understanding Jainism is the 'Karma Siddhanta'. The soul is the foundation of the entire philosophy and knowledge. And the 'Karma Siddhanta' reveals the mystery of the various states, forms of the soul and its transformations. Therefore, to understand Jainism, it is essential to understand the 'Karma Siddhanta'. . Among the major texts that discuss the Karma Siddhanta, 'Shrimad Devendramoori's Karmagranth' holds a special significance. They occupy a very important place in Jain literature. Even those who are curious about the truth consider the Karmagranths as objects of daily study and self-study, like the Agamas. _ The Sanskrit commentaries on the Karmagranths are very important. There have also been many Gujarati translations of them. The first commentary on the Karmagranths in Hindi was presented by the learned sage, the great scholar, Pt. Sukhlalji. His style is comparative and scholarly. Pt. Sukhlalji's commentary is now almost inaccessible. For some time now, inspiration has been coming from Ashukaviratna Gurudevshri Marudharakesariji M. that the Karmagranths should be presented in a modern style. This editing began with his inspiration and direction. With the inspiration of Vidya Vinod Shri Sukhanmuniji, this work progressed rapidly. The cooperation of Shri Devkumarji Jain was received and the work became ready to take shape in a short time.