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Viyahapannatti 12.1.532

Viyāhapannatti 12.1.532

Language
Ardhamāgadhī Prakrit

12.1.532

bhaṃteti! bhagavaṃ goyame samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī–kativihā ṇaṃ
bhaṃte! jāgariyā pannattā?
goyamā! tivihā jāgariyā pannattā, taṃ jahā–buddhajāgariyā, abuddhajāgariyā, sudakkhujāgariyā|
ke keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–tivihā jāgariyā pannattā, taṃ jahā–buddhajāgariyā, abuddha-jāgariyā, sudakkhujāgariyā?
goyamā! je ime arahaṃtā bhagavao uppannanāṇadaṃsaṇadharā arahā jine kevalī tīyapaccuppannamaṇāgaya-viyāṇae savvaṇṇū savvadarisī ee ṇaṃ buddhā buddhajāgariyaṃ jāgaraṃti|
je ime aṇagārā bhagavaṃto riyāsamiyā bhāsāsamiyā esaṇāsamiyā āyāṇabhaṃḍamattanikkhe- vaṇāsamiyā uccāra-pāsavaṇa-khela-siṃghāṇa-jalla-pariṭṭhāvaṇiyā-samiyā maṇasamiyā vaisamiyā kāyasamiyā maṇaguttā vaiguttā kāyaguttā guttā guttiṃdiyā guttabaṃbhacārī –ee ṇaṃ abuddhā abuddhajāgariyaṃ jāgaraṃti|
je ime samaṇovāsagā abhigayajīvājīvā jāva ahāpariggahiehiṃ tavokammehiṃ appāṇaṃ bhāvemāṇā viharaṃti–ee ṇaṃ sudakkhujā-gariyaṃ jāgaraṃti| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–tivihā jāgariyā pannattā, taṃ jahā buddhajāgariyā, abuddhajāgariyā, sudakkhujāgariyā|

"O Venerable Sir!" Saying thus, the venerable Gautama paid homage to and bowed down before the Śramaṇa, the Lord Mahāvīra, and having paid homage and bowed down, he spoke thus: "How many kinds of vigilance, Venerable Sir, have been taught?"
"Gautama! Three kinds of vigilance have been taught, namely: vigilance of the enlightened, vigilance of the un-enlightened, and vigilance of the discerning."
"For what reason, Venerable Sir, is it said that three kinds of vigilance have been taught, namely: vigilance of the enlightened, vigilance of the un-enlightened, and vigilance of the discerning?"
"Gautama! These arhats, lords, who possess arisen knowledge and vision, worthy, conquerors, omniscient, knowers of the past, present, and future, omniscient, all-seeing—these, being enlightened, keep the vigilance of the enlightened.
These homeless ascetics, the venerable ones, who are vigilant in walking, vigilant in speech, vigilant in begging, vigilant in taking up and putting down bowls and utensils, vigilant in disposing of feces, urine, spittle, snot, and bodily dirt, vigilant in mind, vigilant in speech, vigilant in body, restrained in mind, restrained in speech, restrained in body, guarded, with senses guarded, living in guarded celibacy—these, being un-enlightened, keep the vigilance of the un-enlightened.
These lay followers who comprehend the sentient and non-sentient souls, up to practicing austerities and cultivating their souls with assumed vows—these keep the vigilance of the discerning. For this reason, Gautama, it is said that three kinds of vigilance have been taught, namely: vigilance of the enlightened, vigilance of the un-enlightened, and vigilance of the discerning."

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